Are you mad, swerving to save a dog?

But those who do not believe in the Hereafter are swerving from the path.

But those who do not believe in the Hereafter are swerving from the path.

But when Allah had bestowed His bounty on them they became greedy and turned away, swerving aside.

But when Allah had bestowed His bounty on them they became greedy and turned away, swerving aside.

Nevertheless, when He gave them of His bounty they were niggardly of it, and turned away, swerving aside.

Nevertheless, when He gave them of His bounty they were niggardly of it, and turned away, swerving aside.

When they are called to God and His Messenger that he may judge between them, lo, a party of them are swerving aside

When they are called to God and His Messenger that he may judge between them, lo, a party of them are swerving aside

If God had known of any good in them He would have made them hear and if He had made them hear, they would have turned away, swerving aside.

If God had known of any good in them He would have made them hear and if He had made them hear, they would have turned away, swerving aside.

Indeed, had Allah known any good in them, He would have let them hear. But even if He had made them hear, they would have turned away, swerving aside.

Indeed, had Allah known any good in them, He would have let them hear. But even if He had made them hear, they would have turned away, swerving aside.

Have you not seen those who have received a portion of the Book being called to the Book of Allah, that it might judge between them, and some turned away, swerving aside.

Have you not seen those who have received a portion of the Book being called to the Book of Allah, that it might judge between them, and some turned away, swerving aside.

Hast thou not regarded those who were given a portion of the Book, being called to the Book of God, that it might decide between them, and then a party of them turned away, swerving aside?

Hast thou not regarded those who were given a portion of the Book, being called to the Book of God, that it might decide between them, and then a party of them turned away, swerving aside?

And whosoever turneth his back to them on such a day, unless it be swerving to a fight or wriggling round to anot her company, hath surely drawn upon himself indignation from Allah, and his resort is Hell an evil destination!

And whosoever turneth his back to them on such a day, unless it be swerving to a fight or wriggling round to anot her company, hath surely drawn upon himself indignation from Allah, and his resort is Hell an evil destination!

And whoever turns his back to them on such a day, unless swerving as a strategy for war or joining another company, has certainly returned with anger upon him from Allah, and his refuge is Hell and wretched is the destination.

And whoever turns his back to them on such a day, unless swerving as a strategy for war or joining another company, has certainly returned with anger upon him from Allah, and his refuge is Hell and wretched is the destination.

This will occur precisely at a time when Latin America is swerving left, with country after country drifting back to anti American, populist stances Venezuela in 1999, Bolivia last year, perhaps Mexico, Peru, and Nicaragua later this year. If the perception of further US hostility toward Latin America persists, the tilt toward an irresponsible, demagogic left will harden.

And when We took compact with the Children of Israel 'You shall not serve any save God and to be good to parents, and the near kinsman, and to orphans, and to the needy and speak good to men, and perform the prayer, and pay the alms.' Then you turned away, all but a few of you, swerving aside.

And when We took compact with the Children of Israel 'You shall not serve any save God and to be good to parents, and the near kinsman, and to orphans, and to the needy and speak good to men, and perform the prayer, and pay the alms.' Then you turned away, all but a few of you, swerving aside.

Surely Allah has relented towards the Prophet, and towards the Muhajirun (Emigrants) and the Ansar (Helpers) who stood by him in the hour of hardship, although the hearts of a party of them had well nigh swerved. (But when they gave up swerving from the Right Course and followed the Prophet), Allah relented towards them. Surely to them He is the Most Tender, the Most Merciful.

Surely Allah has relented towards the Prophet, and towards the Muhajirun (Emigrants) and the Ansar (Helpers) who stood by him in the hour of hardship, although the hearts of a party of them had well nigh swerved. (But when they gave up swerving from the Right Course and followed the Prophet), Allah relented towards them. Surely to them He is the Most Tender, the Most Merciful.

It is He who sent down upon thee the Book, wherein are verses clear that are the Essence of the Book, and others ambiguous. As for those in whose hearts is swerving, they follow the ambiguous part, desiring dissension, and desiring its interpretation and none knows its interpretation, save only God. And those firmly rooted in knowledge say, 'We believe in it all is from our Lord' yet none remembers, but men possessed of minds.

It is He who sent down upon thee the Book, wherein are verses clear that are the Essence of the Book, and others ambiguous. As for those in whose hearts is swerving, they follow the ambiguous part, desiring dissension, and desiring its interpretation and none knows its interpretation, save only God. And those firmly rooted in knowledge say, 'We believe in it all is from our Lord' yet none remembers, but men possessed of minds.

It is He who has sent down to you the Book. Some of its verses are precise in meaning they are the foundation of the Book and others obscure. Those whose hearts are swerving with disbelief, follow the obscure desiring sedition and desiring its interpretation, but no one knows its interpretation except Allah. Those who are wellgrounded in knowledge say 'We believe in it, it is all from our Lord. And none remember except those who are possessed of minds.

It is He who has sent down to you the Book. Some of its verses are precise in meaning they are the foundation of the Book and others obscure. Those whose hearts are swerving with disbelief, follow the obscure desiring sedition and desiring its interpretation, but no one knows its interpretation except Allah. Those who are wellgrounded in knowledge say 'We believe in it, it is all from our Lord. And none remember except those who are possessed of minds.