But arise, and stand on your feet, for I have appeared to you for this purpose to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you

But arise, and stand on your feet, for I have appeared to you for this purpose to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you

But rise, and stand upon thy feet for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee

But rise, and stand upon thy feet for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee

Enjoined on you is fighting, and this you abhor. You may dislike a thing yet it may be good for you or a thing may haply please you but may be bad for you. Only God has knowledge, and you do not know.

Enjoined on you is fighting, and this you abhor. You may dislike a thing yet it may be good for you or a thing may haply please you but may be bad for you. Only God has knowledge, and you do not know.

Fighting in Allah's cause is ordained for you, whereas it is disliked by you and it is possible that you hate a thing which is better for you and it is possible that you like a thing which is bad for you and Allah knows, and you do not know.

Fighting in Allah's cause is ordained for you, whereas it is disliked by you and it is possible that you hate a thing which is better for you and it is possible that you like a thing which is bad for you and Allah knows, and you do not know.

Prescribed for you is fighting, though it be hateful to you. Yet it may happen that you will hate a thing which is better for you and it may happen that you will love a thing which is worse for you God knows, and you know not.

Prescribed for you is fighting, though it be hateful to you. Yet it may happen that you will hate a thing which is better for you and it may happen that you will love a thing which is worse for you God knows, and you know not.

Prescribed unto you is fighting, albeit it is abhorrent unto you. Belike ye abhor at thing whereas it is good for you, and belike ye desire a thing whereas it Is bad for you. And Allah knowcth and ye know not.

Prescribed unto you is fighting, albeit it is abhorrent unto you. Belike ye abhor at thing whereas it is good for you, and belike ye desire a thing whereas it Is bad for you. And Allah knowcth and ye know not.

Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.

Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.

Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know.

Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know.

You have been enjoined to go to war, and you dislike it it may be that you dislike a thing and the same is good for you, and you love a thing and the same is bad for you Allah knows but you do not.

You have been enjoined to go to war, and you dislike it it may be that you dislike a thing and the same is good for you, and you love a thing and the same is bad for you Allah knows but you do not.

Warfare is ordained for you, though it is hateful unto you but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.

Warfare is ordained for you, though it is hateful unto you but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.

Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know.

Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know.

(Offensive) fighting is obligatory for you, though it is hateful to you. But you may hate a thing although it is good for you, and may love a thing although it is evil for you. Allah knows, and you do not.

(Offensive) fighting is obligatory for you, though it is hateful to you. But you may hate a thing although it is good for you, and may love a thing although it is evil for you. Allah knows, and you do not.

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

Fighting is made mandatory for you, but you dislike it. You may not like something which, in fact, is for your good and something that you may love, in fact, may be evil. God knows, but you do not know.

Fighting is made mandatory for you, but you dislike it. You may not like something which, in fact, is for your good and something that you may love, in fact, may be evil. God knows, but you do not know.

Fighting is enjoined on you, and it is an object of dislike to you and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.

Fighting is enjoined on you, and it is an object of dislike to you and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.

Fighting in defence is ordained for you, abhorrent as it may be to you. You may dislike something although it is good for you, or like something although it is bad for you God knows but you do not.

Fighting in defence is ordained for you, abhorrent as it may be to you. You may dislike something although it is good for you, or like something although it is bad for you God knows but you do not.

Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter and he who reveals secrets has made known to you what shall happen.

as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter and he who reveals secrets has made known to you what shall happen.

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter and he that revealeth secrets maketh known to thee what shall come to pass.

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter and he that revealeth secrets maketh known to thee what shall come to pass.

Your own wickedness shall correct you, and your backsliding shall reprove you. Know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you, says the Lord, Yahweh of Armies.

Your own wickedness shall correct you, and your backsliding shall reprove you. Know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you, says the Lord, Yahweh of Armies.

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Give me my wives and my children for whom I have served you, and let me go for you know my service with which I have served you.

Give me my wives and my children for whom I have served you, and let me go for you know my service with which I have served you.

Give me my wives and my children, for whom I have served thee, and let me go for thou knowest my service which I have done thee.