She said, Yes. Guilty people got guilty, sad people got sad.

Guilt, inversely correlated with those things.

Guilt is I did something bad.

This is hard. I feel guilty sometimes.

Guilt I'm sorry. I made a mistake.

The thing to understand about shame is it's not guilt.

There's a huge difference between shame and guilt.

Now, this is a conversation that often calls up a lot of guilt.

Shame is a focus on self, guilt is a focus on behavior.

And I think we have a tendency to make each other feel guilty.

I feel a little guilty that I didn't invite him to join the celebration.

Path two, you become guilty of the evil of passive inaction.

In fact, I think guilt is every woman's middle name.

You make me feel so guilty.

His sense of guilt was diminished.

And I felt kind of guilty about this.

I'd like to tell her how sorry I am.

She had a vague feeling of guilt.

As near as we can tell, it had nothing whatsoever to do with that solar eclipse, but by then my grandmother had already gone to her grave thinking it was her fault.

And the other is unbelievable guilt.

Most people are guilty of the evil of inaction, because your mother said, Don't get involved. Mind your own business.

He will be sorry for it some day.

And why are we making these introverts feel so guilty about wanting to just go off by themselves some of the time?

There's guilt about our treatment of native peoples in modern intellectual life, and an unwillingness to acknowledge there could be anything good about Western culture.

I've seen that we cut girls and we control them and we keep them illiterate, or we make them feel bad about being too smart.

The old continent suffers from two guilt complexes that have much to do with Israel the colonial and the Jewish complex. The Palestinian tragedy is directly affected by this European affliction.

The economically useful way to model a person is to treat him as a purposeful, goal seeking agent with pleasures and pains, desires and intentions, guilt, blame worthiness.

So you have a clock, you have protein, and now a silk cup like this can be thrown away without guilt unlike the polystyrene cups that unfortunately fill our landfills everyday.

We see that better is the most frequent feeling right now, followed by good, bad, guilty, right, down, sick and so on.

Anti Semitism, anti Zionism, and anti Americanism are becoming linked and ever more rabid in today's Europe. They arise from a kind of blindness, combined with a strange mixture of alienation, guilt, and fear toward both Israel and America.

The guilt that the Clinton administration expressed, that Bill Clinton expressed over Rwanda, created a space in our society for a consensus that Rwanda was bad and wrong and we wish we had done more, and that is something that the movement has taken advantage of.

By adding a fine, what they did was communicate to the parents that their entire debt to the teachers had been discharged with the payment of 10 shekels, and that there was no residue of guilt or social concern that the parents owed the teachers.

So, this simple narrative equating Western demand and Chinese suffering is appealing, especially at a time when many of us already feel guilty about our impact on the world, but it's also inaccurate and disrespectful.

Well, it seems to me that this Hungarian presence in my life is difficult to account for, but ultimately I ascribe it to an admiration for people with a complex moral awareness, with a heritage of guilt and defeat matched by defiance and bravado.

During the Industrial Revolution, working hours increased by 20 as factories replaced feasting. With our post machine standard of living, we can afford to shed some of the Puritan guilt that has, for centuries, kept our noses to the grindstone.

This sense of responsibility for other people's lives when he was just 17 and also his guilt for being a survivor, since he had escaped the camp when his friends had not stayed with him all his life.

In earlier times, when suffering and early death were common in one's own life, one has fewer compunctions about inflicting them on others. And as technology and economic efficiency make life longer and more pleasant, one puts a higher value on life in general.

We're impassioned with this idea that whatever you want to do, whether you want to replace a vein or a bone, or maybe be more sustainable in microelectronics, perhaps drink a coffee in a cup and throw it away without guilt, maybe carry your drugs in your pocket, deliver them inside your body or deliver them across the desert, the answer may be in a thread of silk.

Ian Buruma, the British writer, claims that this European rage against America and Israel has to do with guilt and fear. The two world wars led to such catastrophic carnage that never again was interpreted as welfare at home, non intervention abroad.

There is also a general reluctance to report unfavorable drug effects. Physicians may feel guilty and fear litigation, drug companies worry about the threat to corporate profits and regulatory agencies must face the question Why was the drug approved in the first place?

Once we're prepared to admit that after all, we're not the only beings with personalities, minds and above all feelings, and then we start to think about ways we use and abuse so many other sentient, sapient creatures on this planet, it really gives cause for deep shame, at least for me.

To be sure, excessive zeal in denouncing Israel, and cheap comparisons between Israeli violence and Nazi mass murder, betray a dubious urge to throw off the burdens of guilt. After decades of feeling obliged to drop the collective European head in shame for what was done to the Jews, people can finally say with an element of glee that Jews can be murderers, too.

Over the last few years, the Western world has been asking itself, with a mixture of guilt and apprehension, Who lost Turkey ? But is Turkey, enthralled by its economic and diplomatic successes, now running the risk of losing itself?

Despite that, and the fact that Valdez was intimately aware of the perils of his work, Ismail Bojorquez, 60, a co founder and director of Riodoce, is wracked with guilt for failing to protect his friend.

Thirty years have passed, and I still feel guilty about that prayer, for the next day, I learned that that missile landed on my brother's friend's home and killed him and his father, but did not kill his mother or his sister.