I didn't participate in the conversation.

Your son took part in the student movement, I hear.

He went down, and talked with the woman, and she pleased Samson well.

He went down, and talked with the woman, and she pleased Samson well.

And he went down, and talked with the woman and she pleased Samson well.

And he went down, and talked with the woman and she pleased Samson well.

Samson went to Gaza, and saw there a prostitute, and went in to her.

Samson went to Gaza, and saw there a prostitute, and went in to her.

Then went Samson to Gaza, and saw there an harlot, and went in unto her.

Then went Samson to Gaza, and saw there an harlot, and went in unto her.

I think it's people's curiosity that motivates them to come into the projects.

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Have you not considered that God knows whatever is in the heavens and the earth? No three persons confer secretly but He is the fourth among them, and no five but He is the sixth and neither fewer nor more but He is with them wheresoever they be. And on the Day of Judgement He will announce their deeds to them. Verily God has knowledge of everything.

O listener! Did you not see that Allah knows all whatever is in the heavens and all whatever is in the earth? Wherever there is any discussion among three He is the fourth present with them, and among five He is the sixth, and there is no discussion among fewer or more except that He is with them wherever they may be and then on the Day of Resurrection He will inform them of all what they did indeed Allah knows all things.

God has numbered it, and they have forgotten it. God is witness over everything. Hast thou not seen that God knows whatsoever is in the heavens, and whatsoever is in the earth? Three men conspire not secretly together, but He is the fourth of them, neither five men, but He is the sixth of them, neither fewer than that, neither more, but He is with them, wherever they may be then He shall tell them what they have done, on the Day of Resurrection. Surely God has knowledge of everything.

Observest thou not that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth! There is no whispering among three but He is their fourth, nor among five but He is their sixth, nor fewer than that nor more but He is with them wheresoever they may be and thereafter He will declare Unto them, on the Day of Judgment, that which they have worked. Verily Allah is of everything Knower.

Do you not realize that God knows everything in the heavens and everything on earth? There is no secret counsel between three, but He is their fourth nor between five, but He is their sixth nor less than that, nor more, but He is with them wherever they may be. Then, on the Day of Resurrection, He will inform them of what they did. God has knowledge of everything.

Are you not aware that Allah knows whatever is in the heavens and whatever is in the earth? Never is there any whispering among three but He is their fourth nor among five but He is their sixth nor fewer nor more but He is with them wherever they may be. And then He will tell them on the Day of Judgement all that they have done. Surely Allah knows everything.

Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.

Have you not regarded that Allah knows whatever there is in the heavens and whatever there is in the earth? There dost not takes place any secret talk among three, but He is their fourth companion , nor among five but He is their sixth, nor when they are less than that or more but He is with them wherever they may be. Then He will inform them about what they have done on the Day of Resurrection. Indeed Allah has knowledge of all things.

Have you not seen that Allah knows that which is in the heavens and the earth? There is no secret talk between three but He is the fourth of them nor between five but He is the sixth of them nor between fewer or more but He is with them wherever they are. Then, on the Day of Resurrection, He will inform them of what they have done. Surely, Allah has knowledge of all things.

Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them and no less than that and no more except that He is with them in knowledge wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.

Have you not considered that God knows all that is in the heavens and the earth? There is not a single place wherein any secret counsel can take place between any three people without God being the fourth, nor five people without His being the sixth nor any gathering of more or less people, wherever it may be, without His being with them. On the Day of Judgment, He will tell them about their deeds. God has the knowledge of all things.

Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them wheresoever they are then He will inform them of what they did on the day of resurrection surely Allah is Cognizant of all things.

Do you not see that God knows all that is in the heavens and on the earth? There is not a secret consultation between three, but He makes the fourth among them nor between five but He makes the sixth nor between fewer nor more, but He is in their midst, wherever they may be in the end He will tell them the truth about their conduct, on the Day of Judgement. For God has full knowledge of all things.

Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, Nor between five but He makes the sixth, nor between fewer nor more, but He is in their midst, wheresoever they be In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.

What has come upon you that you do not spend in the way of God, when the heritage of the heavens and the earth belongs to God? Those of you who spent before the victory and fought, are not equal (to those who did not). They are higher in position than those who spent after (the victory) and fought. To each one God has made the promise of excellence, for God is aware of all you do.

And what is the matter with you that you should not spend in Allah s cause, whereas Allah is the Inheritor of all that is in the heavens and in the earth? Those among you who spent and fought before the conquest of Mecca are not equal to others they are greater in rank than those who spent and fought after the conquest and Allah has promised Paradise to all of them and Allah well knows what you do.

How is it with you, that you expend not in the way of God, and to God belongs the inheritance of the heavens and the earth? Not equal is he among you who spent, and who fought before the victory those are mightier in rank than they who spent and fought afterwards and unto each God has promised the reward most fair and God is aware of the things you do.

And what aileth you that ye expend not in the way of Allah, when Allah's shall be the inheritance of the heavens and the earth! Those among you who expended and fought before the victory shall not be held equal They are mightier in rank than those who expended and fought afterwards Unto each hath Allah promised good and Allah is of whatsoever ye work Aware.

And what is the matter with you that you spend not in the Cause of Allah? And to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent and fought before the conquering (of Makkah) (with those among you who did so later). Such are higher in degree than those who spent and fought afterwards. But to all, Allah has promised the best (reward). And Allah is All Aware of what you do.

And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.

How is it that you do not expend in the Way of Allah when to Allah belongs the inheritance of the heavens and the earth? Those who spent their wealth and took part in fighting before the Victory cannot be equated (with those who spent their wealth and took part in fighting afterwards). They are higher in rank than those who spent and fought afterwards. But to each Allah has promised a good reward. Allah is well aware of all that you do.

And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.

Why should you not spend in the way of Allah, when to Allah belongs the heritage of the heavens and the earth? Those of you who spent their means and fought before the victory are not equal to others . They are greater in rank than those who have spent and fought afterwards. Yet Allah has promised the best reward to each and Allah is well aware of what you do.

And why is it that you do not spend in the Way of Allah, when the inheritance of the heavens and earth belong to Allah alone? Those who spent before the victory and took part in the fighting are mightier in rank and are not equal to those who spent and fought thereafter. Yet, Allah has promised each a fine reward, and Allah is Aware of what you do.

And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest of Makkah and fought and those who did so after it . Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best reward . And Allah, with what you do, is Acquainted.

Why do you not spend for the cause of God when to Him belongs the heritage of the heavens and the earth? Those who spend for the cause of God and fight before victory will have higher positions than those who spend for the cause of God and fight after victory. However, to both parties God has promised good rewards. God is Well Aware of what you do.

And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not) they are more exalted in rank than those who spent and fought afterwards and Allah has promised good to all and Allah is Aware of what you do.

Why should you not spend for the cause of God, when God alone holds the heritage of the heavens and the earth? Those of you who spent and fought before the victory will be higher in rank than those who spent and fought afterwards. Yet God has promised you all a good reward. He is aware of all that you do.

And what cause have ye why ye should not spend in the cause of Allah? For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

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The woman bore a son, and named him Samson and the child grew, and Yahweh blessed him.

The woman bore a son, and named him Samson and the child grew, and Yahweh blessed him.

And the woman bare a son, and called his name Samson and the child grew, and the LORD blessed him.