Yours is a capricious nature.

It's temperamental.

No breakfast today. The cook's temperamental.

I like them young, male, unmarried, slightly pissed off.

But they think I'm such a fool, or temperamental

lest Yahweh see it, and it displease him, and he turn away his wrath from him.

lest Yahweh see it, and it displease him, and he turn away his wrath from him.

Lest the LORD see it, and it displease him, and he turn away his wrath from him.

Lest the LORD see it, and it displease him, and he turn away his wrath from him.

But the gentleman didn't seem to respect your temperamental moods the way I do.

Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.

Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.

Then went Haman forth that day joyful and with a glad heart but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

Then went Haman forth that day joyful and with a glad heart but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn't retain his anger forever, because he delights in loving kindness.

Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn't retain his anger forever, because he delights in loving kindness.

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Saul was very angry, and this saying displeased him and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?

Saul was very angry, and this saying displeased him and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?

And Saul was very wroth, and the saying displeased him and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands and what can he have more but the kingdom?

And Saul was very wroth, and the saying displeased him and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands and what can he have more but the kingdom?

Is a man who has followed the pleasure of God the same as he who has incurred His wrath, whose abode is surely Hell, a dreadful place?

Is a man who has followed the pleasure of God the same as he who has incurred His wrath, whose abode is surely Hell, a dreadful place?

So is one who follows the will of Allah equal to one who has incurred the wrath from Allah and whose home is the fire? And what a wretched place to return!

So is one who follows the will of Allah equal to one who has incurred the wrath from Allah and whose home is the fire? And what a wretched place to return!

What, is he who follows God's good pleasure like him who is laden with the burden of God's anger, whose refuge is Gehenna? An evil homecoming!

What, is he who follows God's good pleasure like him who is laden with the burden of God's anger, whose refuge is Gehenna? An evil homecoming!

Is then one who followeth the pleasure of Allah like unto him who hath settled under the displeasure of Allah? His resort is Hell, and ill is that destination

Is then one who followeth the pleasure of Allah like unto him who hath settled under the displeasure of Allah? His resort is Hell, and ill is that destination

Is then one who follows (seeks) the good Pleasure of Allah (by not taking illegally a part of the booty) like the one who draws on himself the Wrath of Allah (by taking a part of the booty illegally Ghulul)? his abode is Hell, and worst, indeed is that destination!

Is then one who follows (seeks) the good Pleasure of Allah (by not taking illegally a part of the booty) like the one who draws on himself the Wrath of Allah (by taking a part of the booty illegally Ghulul)? his abode is Hell, and worst, indeed is that destination!

Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell the miserable destination?

Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell the miserable destination?

Is he who follows the good pleasure of Allah like him who is laden with Allah's wrath and whose abode is Hell? How evil that is for a resting place!

Is he who follows the good pleasure of Allah like him who is laden with Allah's wrath and whose abode is Hell? How evil that is for a resting place!

Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?

Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?

Is he who follows the course of Allah s pleasure like him who earns Allah s displeasure and whose refuge is hell, an evil destination?

Is he who follows the course of Allah s pleasure like him who earns Allah s displeasure and whose refuge is hell, an evil destination?

Is he who follows the pleasure of Allah like he who is laden with the Anger of Allah, Gehenna (Hell) shall be his shelter. Evil shall be his return!

Is he who follows the pleasure of Allah like he who is laden with the Anger of Allah, Gehenna (Hell) shall be his shelter. Evil shall be his return!

So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.

So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.

Are those who seek God's pleasure equal to those who incur His wrath and whose dwelling will be hell, the terrible destination?