And, not only can they read them, but they copy them.

They're selfish information, they will get copied, if they can.

But computers, they can. They don't need coffee breaks, they don't need vacations, they don't need to go to sleep at night, they don't ask for raises either.

We can see them.

We could have stopped them.

So that these don't just exist as one entity, we kind of chemically engineer them.

They can even taste with their wings.

And not only do we show them, but others can read them.

So when you first get them, they're babies.

And they're creating you can think of it as a kind of wallpaper.

And I'll put a mark, a brand, on 'em to show they're mine too.

You can recognize them instantly by their fantastic shapes.

People can try and ban these things.

Say Believe in it or do not believe Those who were given knowledge before it bow in adoration when it is read out to them,

Proclaim, Whether you accept faith in it or not indeed those who received knowledge before the Qur an came, fall down prostrate on their faces when it is recited to them.

Say 'Believe in it, or believe not those who were given the knowledge before it when it is recited to them, fall down upon their faces prostrating,

Say thou whether ye believe it or believe it not, verily those who were vouchsafed knowledge before it, when it is recited unto them, fall down on their chins, prostrating.

Say (O Muhammad SAW to them) Believe in it (the Quran) or do not believe (in it). Verily! Those who were given knowledge before it (the Jews and the Christians like 'Abdullah bin Salam and Salman Al Farisi), when it is recited to them, fall down on their faces in humble prostration.

Say, Believe in it, or do not believe. Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.

Tell them, (O Prophet) Whether you believe in it, or do not believe, but when it is recited to those who were given the knowledge before its revelation, they fall down upon their faces in prostration

Say Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring,

Say, Whether you believe in it, or do not believe in it, indeed when it is recited to those who were given knowledge before it, they fall down in prostration on their faces,

Say 'Believe in it, or do not believe. When it is recited to those to whom knowledge was given before they fall prostrate upon their faces

Say, Believe in it or do not believe. Indeed, those who were given knowledge before it when it is recited to them, they fall upon their faces in prostration,

Say, It does not matter whether you believe in it or not, for when it is read to those who had received the knowledge (heavenly Books) that were sent before, they bow down and prostrate themselves before the Lord.

Say Believe in it or believe not surely those who are given the knowledge before it fall down on their faces, making obeisance when it is recited to them.

Say to them, You may believe in it or not. Those to whom knowledge had been revealed, fall on their faces in prostration when it is recited,

Say Whether ye believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration,

They're smaller than a wavelength of light, so we have no way to directly observe them.

It doesn't interact at all. So how do we know it's there?

They required access to markets to help them achieve development objectives.

They can see you.

We can talk about it.

Our commitment to and solidarity with them will remain unflagging.

We can fly around them.

And I can pull them off when I want to work with them.

So we can throw it out like that. Let's reset it.

Because if we can manufacture it after we've discovered it, we could deploy it anywhere.

We have made the camels signs of God for you. There is good for you in this. So pronounce the name of God over them as they stand with their forefeet in a line. When they have fallen (slaughtered) on their sides, eat of (their meat) and feed those who are content with little, and those who supplicate. That is why We have brought them under your subjugation so that you may be grateful.

And the large sacrificial animals the camels and the cows We have made them among the symbols of Allah, there is goodness for you in them therefore mention the name of Allah over them with their one leg tied and standing on three feet then when their flanks have fallen, eat from it yourself and feed the one who patiently awaits, and the beggar this is how We have given them in your control, so that you be grateful.

And the beasts of sacrifice We have appointed them for you as among God's waymarks therein is good for you. So mention God's Name over them, standing in ranks then, when their flanks collapse, eat of them and feed the beggar and the suppliant. So We have subjected them to you haply you will be thankful.

And the camels! We have appointed them for you among the landmarks of Allah for you is good therein so mention the name of Allah over them, standing in rows. Then when they fall down on their sides, eat thereof and feed the contented and suppliant. Thus We have subjected them to you, that haply ye may return thanks.

And the Budn (cows, oxen, or camels driven to be offered as sacrifices by the pilgrims at the sanctuary of Makkah.) We have made for you as among the Symbols of Allah, therein you have much good. So mention the Name of Allah over them when they are drawn up in lines (for sacrifice). Then, when they are down on their sides (after slaughter), eat thereof, and feed the beggar who does not ask (men), and the beggar who asks (men). Thus have We made them subject to you that you may be grateful.

We have made the animal offerings emblems of God for you. In them is goodness for you. So pronounce God s name upon them as they line up. Then, when they have fallen on their sides, eat of them and feed the contented and the beggar. Thus We have subjected them to you, that you may be thankful.

We have appointed sacrificial camels among the symbols of (devotion to) Allah. There is much good in them for you. So make them stand (at the time of sacrifice) and pronounce the name of Allah over them, and when they fall down on their sides (after they are slaughtered), eat and also feed them who do not ask and those who ask. Thus have We subjected these animals that you may give thanks.