He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

And who is more wicked than he who invents lies about God or denies His revelations? Surely the wicked will not succeed.

And who is more unjust than one who fabricates lies against Allah or denies His signs? Undoubtedly, the unjust will never succeed.

And who does greater evil than he who forges against God a lie, or cries lies to His signs? They shall not prosper, the evildoers.

And who is a greater wrong doer than he who fabricateth a lie against Allah or belieth His signs? Verily the wrong doers shall not fare well.

And who does more wrong than he who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the Zalimun (polytheists and wrong doers, etc.) shall never be successful.

Who does greater wrong than someone who fabricates lies against God, or denies His revelations? The wrongdoers will not succeed.

And who could be more wrong doing than he who either foists a lie on Allah or gives the lie to His signs? Surely such wrong doers shall not attain success.

Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.

Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the wrongdoers will not be felicitous.

Who is more wicked than he who invents a lie about Allah or belies His verses? The harmdoers shall never prosper.

And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.

Who are more unjust than those who ascribe falsehood to God or reject His revelations? The unjust will certainly have no happiness.

And who is more unjust than he who forges a lie against Allah or (he who) gives the lie to His communications surely the unjust will not be successful.

Who does greater wrong than he who invents a lie against God and denies His signs? Assuredly, the wrongdoers will not succeed.

Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong doers never shall prosper.

When I tell the righteous, that he shall surely live if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered but in his iniquity that he has committed, therein shall he die.

When I tell the righteous, that he shall surely live if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered but in his iniquity that he has committed, therein shall he die.

When I shall say to the righteous, that he shall surely live if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered but for his iniquity that he hath committed, he shall die for it.

When I shall say to the righteous, that he shall surely live if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered but for his iniquity that he hath committed, he shall die for it.

then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head and justifying the righteous, to give him according to his righteousness.

then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head and justifying the righteous, to give him according to his righteousness.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head and justifying the righteous, to give him according to his righteousness.

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head and by justifying the righteous, by giving him according to his righteousness.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head and justifying the righteous, to give him according to his righteousness.

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head and by justifying the righteous, by giving him according to his righteousness.

You have commanded your statutes in righteousness. They are fully trustworthy.

You have commanded your statutes in righteousness. They are fully trustworthy.

Thy testimonies that thou hast commanded are righteous and very faithful.

Thy testimonies that thou hast commanded are righteous and very faithful.

For by your words you will be justified, and by your words you will be condemned.

For by your words you will be justified, and by your words you will be condemned.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Evil shall kill the wicked. Those who hate the righteous shall be condemned.

Evil shall kill the wicked. Those who hate the righteous shall be condemned.

Evil shall slay the wicked and they that hate the righteous shall be desolate.

Evil shall slay the wicked and they that hate the righteous shall be desolate.

In the previous video, we gave a mathematical definition of gradient descent.

Who has prescribed his way for him? Or who can say, 'You have committed unrighteousness?'