For though there are things that are called gods, whether in the heavens or on earth as there are many gods and many lords

For though there are things that are called gods, whether in the heavens or on earth as there are many gods and many lords

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

Maybe I should go help Tom.

Maybe it's the private records of everyone at your school.

Maybe it's a company's intellectual property.

You may perhaps wear out your heart because they do not come to belief.

Possibly you may risk your life (O dear Prophet Mohammed peace and blessings be upon him) by grieving, because they did not believe.

Perchance thou consumest thyself that they are not believers.

Belike thou shalt kill thyself with grief because they become not believers.

It may be that you (O Muhammad SAW) are going to kill yourself with grief, that they do not become believers in your Risalah (Messengership) and in your Message of Islamic Monotheism .

Perhaps you will destroy yourself with grief, because they do not become believers.

(O Muhammad), you will perhaps grieve yourself to death because these people do not believe.

It may be that thou tormentest thyself (O Muhammad) because they believe not.

You are liable to imperil your life out of distress that they will not have faith.

Perhaps you consume yourself that they are not believers.

Perhaps, O Muhammad , you would kill yourself with grief that they will not be believers.

You will perhaps kill yourself with anguish because they are not accepting the faith.

Perhaps you will kill yourself with grief because they do not believe.

It may be that you will destroy yourself with grief because they will not believe.

It may be thou frettest thy soul with grief, that they do not become Believers.

Speak to him gently. He may possibly take heed or may come to have fear.

And speak to him courteously, that perhaps he may ponder or have some fear.

yet speak gently to him, that haply he may be mindful, or perchance fear.'

Then say to him a gentle saying haply he may be admonished or he may fear.

And speak to him mildly, perhaps he may accept admonition or fear Allah.

But speak to him nicely. Perhaps he will remember, or have some fear.

and speak to him gently, perhaps he may take heed or fear (Allah).

And speak unto him a gentle word, that peradventure he may heed or fear.

Speak to him in a soft manner maybe he will take admonition or fear.

Speak to him with gentle words perhaps he will ponder or fear'

And speak to him with gentle speech that perhaps he may be reminded or fear Allah .

Both of you must speak with him in a gentle manner so that perhaps he may come to himself or have fear (of God).

Then speak to him a gentle word haply he may mind or fear.

But speak gently to him perhaps he may yet take heed or even feel afraid.

But speak to him mildly perchance he may take warning or fear (Allah).

It may sound strange, but what she said is true.

(They said) We may haply follow the magicians if they are victorious.

The people said, Perhaps we may follow the magicians if they are victorious.

Haply we shall follow the sorcerers if it should be they are the victors.'

Belike we may follow the magicians if they are the winners?

That we may follow the sorcerers who were on Fir'aun's (Pharaoh) religion of disbelief if they are the winners.

That we may follow the magicians, if they are the winners.

We may perhaps follow the religion of the magicians if they triumph.