You'll have to run the household from now on

not that we are sufficient of ourselves, to account anything as from ourselves but our sufficiency is from God

not that we are sufficient of ourselves, to account anything as from ourselves but our sufficiency is from God

Not that we are sufficient of ourselves to think any thing as of ourselves but our sufficiency is of God

Not that we are sufficient of ourselves to think any thing as of ourselves but our sufficiency is of God

You've educated her, that's why she can run the household

We can't afford to make mistakes.

Bore the burden of our sins... obtain for us by thy intecession the courage and strength

You would bear full responsibility for that before the city.

Whoever wants to win my gratitude shall bear my sorrow in mind!

It's time somebody faced that icy rage of yours.

We had offered the Trust (of divine responsibilities) to the heavens, the earth, the mountains, but they refrained from bearing the burden and were frightened of it but man took it on himself. He is a faithless ignoramus.

We indeed offered the trust to the heavens and the earth and the mountains, but they refused it and were afraid of it and man accepted it indeed he is one who puts himself into hardship, is extremely unwise.

We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of it and man carried it. Surely he is sinful, very foolish.

Verily We! We offered the trust unto the heavens and the earth and the mountains, but they refused to bear it and shrank therefor. And man bore it verily he was very iniquitous and very ignorant

Truly, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah's Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results).

We offered the Trust to the heavens, and the earth, and the mountains but they refused to bear it, and were apprehensive of it but the human being accepted it. He was unfair and ignorant.

We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of doing so but man carried it. Surely he is wrong doing, ignorant.

Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.

Indeed We presented the Trust to the heavens and the earth and the mountains, but they refused to undertake it and were apprehensive of it but man undertook it. Indeed he is most unjust and ignorant.

We offered the trust to the heavens, and the earth, and the mountains, but they refused to bear it, and were afraid of it, and the human carried it. Surely, he is a harmdoer, and ignorant.

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it but man undertook to bear it. Indeed, he was unjust and ignorant.

We offered Our Trust (Our deputation) to the heavens, to the earth, and to the mountains, but they could not bear this burden and were afraid to accept it. Mankind was able to accept this offer but he was unjust to himself and ignorant of the significance of this Trust.

Surely We offered the trust to the heavens and the earth and the mountains, but they refused to be unfaithful to it and feared from it, and man has turned unfaithful to it surely he is unjust, ignorant

We offered the Trust to the heavens and the earth and the mountains, but they refused to bear it, because they were afraid of it. But man bore it he surely proved unjust and ignorant.

We did indeed offer the Trust to the Heavens and the Earth and the Mountains but they refused to undertake it, being afraid thereof but man undertook it He was indeed unjust and foolish

Whoever wants to win my gratitude shall bear my sorrow in mind!

to be near him, to share his fate, for better or for worse.

Of course! But if the law imposes a sentence, someone has to carry it out.

On the Day of Resurrection they will carry their own burden and some of the load of those they have led astray without any knowledge. Oh, how evil a burden they will carry!

In order to bear their full burdens on the Day of Resurrection, and some burdens of those whom they mislead with their ignorance pay heed! What an evil burden they bear!

That they may bear their loads complete on the Day of Resurrection, and some of the loads of those that they lead astray without any knowledge. O evil the load they bear!

That they may bear their burthens in full on the Judgment Day and also some of the burthens of those whom they have led astray without knowledge. Lo! vile is that which they shall bear!

They will bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!

So let them carry their loads complete on the Day of Resurrection, and some of the loads of those they misguided without knowledge. Evil is what they carry.

(They say so) that they may bear the full weight of their burdens on the Day of Resurrection and also of the burdens of those whom they misled on account of their ignorance. What a heavy burden are they undertaking to bear!

That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!

with the result that they will bear the full weight of their own burden on the Day of Resurrection, along with part of the burden of those whom they mislead without any knowledge. Behold! Evil is what they bear!

They shall carry their sins completely on the Day of Resurrection, and some of the sins of those who were led astray by them without knowledge. Evil is that which they sin.

That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

Besides their own burdens, on the Day of Judgment, they will have to carry on the burdens of those whom they have misled without knowledge. How evil that burden will be!

That they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge now surely evil is what they bear.

Let them bear all their own burdens on Resurrection Day as well as some of the burdens of those whom they lead astray without any knowledge. How evil the load with which they shall be burdened!

Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!

True, except that they repudiate the obligation and do nothing.