Like before, I could use the pointer to tell the quad where I want it to be in space.

Take control of the command post.

Using this pointer, made out of reflective markers,

The art of modern warfare does not necessarily require soldiers to be armed to the teeth to be effective as combatants.

Similar to the pointer that I used earlier, we can use this as inputs to the system.

She smiled, waving her hand.

She greeted him waving her hand.

This book will awaken your imagination.

They waved good bye to their parents as the train pulled out.

Speak of angels and you hear their wings.

Those who dissipate (their wealth) are the brethren of the devils, and the Devil was ungrateful to his Lord.

Who are neither prodigal nor miserly in their spending but follow a middle path

Indeed those who needlessly waste are brothers of the devils and the devil is very ungrateful to his Lord.

And those who, when spending, neither exceed the limits nor act miserly, and stay in moderation between the two.

the squanderers are brothers of Satan, and Satan is unthankful to his Lord.

who, when they expend, are neither prodigal nor parsimonious, but between that is a just stand

Verily the squanderers are ever the brethren of the Satans, and the satan is ever unto his Lord ungrateful.

And those who when they expend, are neither extravagant nor sparing, and it is a medium in between.

Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil Satan) is ever ungrateful to his Lord.

And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).

The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.

And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.

for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord.

who, when they spend, are neither extravagant nor miserly but keep the golden mean between the two (extremes)

Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.

And those who, when they spend, are neither prodigal nor grudging and there is ever a firm station between the two

Indeed the wasteful are brothers of satans, and Satan is ungrateful to his Lord.

Those who are neither wasteful nor tightfisted when spending, but balanced between these two extremes .

for the wasteful are the brothers of satan and satan is ungrateful to his Lord.

who when they spend are neither wasteful nor miserly, between that is a just stand,

Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

And they are those who, when they spend, do so not excessively or sparingly but are ever, between that, justly moderate

Do not be a wasteful spender. Squanderers are the brothers of satan. Satan was faithless to his Lord.

who in their spending are neither extravagant nor stingy but maintain moderation,

Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord.

And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean.

spendthrifts are the brothers of Satan, and Satan is ever ungrateful to his Lord

They are those who are neither extravagant nor niggardly, but keep a balance between the two

Verily spendthrifts are brothers of the Evil Ones and the Evil One is to his Lord (himself) ungrateful.

Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes)

So give to your relatives what is their due, and to those who are needy, and the wayfarers and do not dissipate (your wealth) extravagantly.

And give the relatives their rights, and to the needy, and to the traveller and do not waste needlessly.

And give the kinsman his right, and the needy, and the traveller and never squander

And give thou to the kinsman his due, and also unto the needy and the wayfarer and squander not in squandering.

And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Tafsir. At Tabari, Vol. 10, Page 158 (Verse 9 60) .