"斋藤"的翻译 使用英语:
字典 中国人-英语
例子 (外部来源,未经审查)
| 在斋月的时候 我们都要斋戒 | We all had to fast during Ramadan. |
| 这是个藤木片 | This is something called a splint. |
| 安藤仁介 (签名) | (Signed) Nisuke Ando |
| 当然了 这里用的藤线很轻 也很有弹性 很经用 藤线的可塑性也很强 | But of course, it was the cane is light, the cane is flexible, the cane is durable and the cane is moldable. |
| 有些竟然来自藤本植物 这些藤本植物是悬挂在热带雨林之中的啊 | Some of it even came from lianas, those things that dangle in the middle of the jungle. |
| 这里临近斋浦尔 这里被叫做斋格尔古堡 | This is near Jaipur. This is called the Jaigarh Fort. |
| 长青藤联盟投资者 | Ivy League Investors |
| 安藤仁介先生 签字 | (Signed) Nisuke Ando |
| 加藤先生教我们英语 | Mr. Kato teaches us English. |
| 加藤先生是一位老師 | Mr Kato is a teacher. |
| 我可以和佐藤先生說話嗎 | May I speak to Mr. Sato? |
| 佐藤先生在週末練習射箭 | Mr. Sato practices archery on weekends. |
| 我也很高兴见到你 伊藤先生 | I'm glad to meet you, too, Mr Ito. |
| 藤村和白秋这样的诗人太少了 | Such poets as Toson and Hakushu are rare. |
| 送这束花的人可能是佐藤小姐 | It might have been Miss Satoh who sent these flowers. |
| 选用藤线还有一个很实际的原因 | And so it was a very practical reason why it was made of cane. |
| 伊藤小姐要她的學生們努力學習 | Miss Ito made her students work hard. |
| 2. 过去一个月恰逢穆斯林斋月 一般来讲 在斋月期间 冲突和暴力现象会有所收敛 今年的情况与2004年斋月相比大致相同 | The past month coincided with the Muslim holy month of Ramadan, a period that usually enjoys a respite from conflict and violence, much as we witnessed in Darfur during Ramadan in 2004. |
| 这个孩子来自斯塔藤岛 位于美国纽约 | This kid was from Staten Island. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | Fast a (fixed) number of days, but if someone is ill or is travelling (he should complete) the number of days (he had missed) and those who find it hard to fast should expiate by feeding a poor person. For the good they do with a little hardship is better for men. And if you fast it is good for you, if you knew. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | For a certain number of days only so whoever is sick among you, or on a journey, the same number in other days and those who do not have the strength for it must give a redemption by feeding a needy person so whoever increases the good of his own accord, it is better for him and fasting is better for you, if only you realise. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | for days numbered and if any of you be sick, or if he be on a journey, then a number of other days and for those who are able to fast, a redemption by feeding a poor man. Yet better it is for him who volunteers good, and that you should fast is better for you, if you but know |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | Days numbered and few then whosoever among you is sick or journeying, for him the like number of other days. And for those who can keep it with hardship the ransom is the feeding of a and whosoever voluntarily poor man doth good, it will be better for him and that ye fast Will be better for you, if ye only knew. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | Observing Saum (fasts) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | The Fast is to be observed for a fixed number of days. If, however, anyone of you be sick or on a journey, he should fast the same number of other days. As for those who can fast (but do not), the expiation of this shall be the feeding of one needy person for one fast day, and whoso does more than this with a willing heart does it for his own good. But if you understand the thing, it is better for you to observe the Fast. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | (Fast) a certain number of days and (for) him who is sick among you, or on a journey, (the same) number of other days and for those who can afford it there is a ransom the feeding of a man in need but whoso doeth good of his own accord, it is better for him and that ye fast is better for you if ye did but know |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | That for known days. But should any of you be sick or on a journey, let it be a similar number of other days. Those who find it straining shall be liable to atonement by feeding a needy person. Should anyone do good of his own accord, that is better for him, and to fast is better for you, should you know. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | (Fast) a certain number of days, but if any one of you is ill or on a journey let him (fast) a similar number of days later on and for those who are unable (tofast), there is a ransom the feeding of a needy person. Whosoever volunteers good, it is good for him but to fast is better for you, if you but knew. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | Fasting for a limited number of days. So whoever among you is ill or on a journey during them then an equal number of days are to be made up . And upon those who are able to fast, but with hardship a ransom as substitute of feeding a poor person each day . And whoever volunteers excess it is better for him. But to fast is best for you, if you only knew. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | Fasting is only for a certain number of days. One who is sick or on a journey has to fast the same number of days at another time. Those who can afford a redemption should feed a poor person. Good deeds performed on one's own initiative will be rewarded. However, fasting is better and will be rewarded. Would that you knew this! |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | For a certain number of days but whoever among you is sick or on a journey, then (he shall fast) a (like) number of other days and those who are not able to do it may effect a redemption by feeding a poor man so whoever does good spontaneously it is better for him and that you fast is better for you if you know. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | Fast for a specified number of days, but if any one among you is ill or on a journey, let him fast the same number of days later. For those who can fast only with extreme difficulty, there is a way to compensate the feeding of a needy person. But he who does good of his own accord shall be well rewarded but to fast is better for you, if you only knew. |
| 故你们当斋戒有数的若干日 你们中有害病或旅行的人 当依所缺的日数补斋 难以斋戒者 当纳罚赎 即以一餐饭 施给一个贫民 自愿行善者 必获更多的善报 斋戒对於你们是更好的 如果你们知道 | (Fasting) for a fixed number of days but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, it is better for him. And it is better for you that ye fast, if ye only knew. |
| 你能看到 当然了 这个木偶是用藤线作的 | You'll notice, of course, that the puppet is made out of cane lines. |
| 大画家葛饰北斋很了解它 | The great painter Hokusai knew it very well. |
| 我们必须放弃原来的压合板马腿 改用藤制的 | We had to throw out the plywood legs and make new cane ones. |
| 事实上 它们就在台上 葡萄藤 木兰花 惊人的美 | Actually, I have them on stage with me grapevines, magnolias truly stunning. |
| 掌声 斋沙默尔 这里是沙漠的中心 | Jaisalmer. This is heart of desert. |
| 但换做用藤蔓做主框架 但是差不多是一样的结构 | The bulkheads have now turned into hoops of cane, but it's ultimately the same structure. |
| 这促成了Jaipur Foot 斋浦尔足 在印度的诞生 | And that is how Jaipur Foot was created in India. |
| 接下来是个非常著名的例子 安藤忠雄设计的光之教堂 | This is the most well known example, Tadao Ando's Church of Light. |
| 委员会委员露丝 韦奇伍德女士和安藤仁介先生的个人意见 | Individual opinion of Committee members Ms. Ruth Wedgwood and Mr. Nisuke Ando |
| 伊藤忠商事维持对2019年3月31日止财年的获利预测在5,000亿日圆 | Itochu maintains its profit prediction of 500 billion yen of the financial year ended 31 March, 2019. |
| 伊藤忠商事财务长Tsuyoshi Hachimura称 明年贸易争端对中国经济的影响可能更大 | Tsuyoshi Hachimura, the Chief Financial Officer of Itochu, said that the trade dispute might have greater impact on Chinese economy next year. |