He was released unharmed, but his belongings were stolen.

Indeed it is God who splits up the seed and the kernel, and brings forth the living from the dead, the dead from the living. This is God So whither do you stray?

Indeed it is Allah Who splits the grain and the seed it is He Who brings forth living from the dead, and it is He Who brings forth dead from the living such is Allah so where are you reverting?

It is God who splits the grain and the date stone, brings forth the living from the dead He brings forth the dead too from the living. So that then is God then how are you perverted?

Verily Allah is the Cleaver of the seed grain and the date stone. He bringeth forth the living from the lifeless, and He is the Bringer forth of the lifeless from the living. Such is Allah whither away then are ye deviating?

Verily! It is Allah Who causes the seed grain and the fruit stone (like date stone, etc.) to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth?

It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate?

Truly it is Allah Who causes the grain and the fruit kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error?

Lo! Allah (it is) Who splitteth the grain of corn and the date stone (for sprouting). He bringeth forth the living from the dead, and is the bringer forth of the dead from the living. Such is Allah. How then are ye perverted?

Indeed Allah is the splitter of the grain and the pit. He brings forth the living from the dead and He brings forth the dead from the living. That is Allah! Then where do you stray?

It is Allah who splits the grain and the datestone. He brings forth the living from the dead, and the dead from the living. So, that is Allah how then are you perverted?

Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah so how are you deluded?

It is God who makes all kinds of seeds grow, brings forth the living from the dead, and the dead from the living. It is God who does such things, so how can you turn away from Him?

Surely Allah causes the grain and the stone to germinate He brings forth the living from the dead and He is the bringer forth of the dead from the living that is Allah! how are you then turned away.

It is God who splits the seed and the fruit stone. He brings forth the living from the dead, and the dead from the living. That is God. How then can you, deluded, turn away from the truth?

It is Allah Who causeth the seed grain and the date stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah then how are ye deluded away from the truth?

Often their homes are their only major material possession.

There is no harm in going into uninhabited houses where there is some convenience for you, as God has knowledge of what you hide and what you disclose.

There is no sin upon you to enter houses not made especially for someone s habitation, and you have permission for its use and Allah knows what you disclose and what you hide.

There is no fault in you that you enter houses uninhabited wherein enjoyment is for you. God knows what you reveal and what you hide.

No fault it is upon you that ye enter houses uninhabited wherein there is some property for you and Allah knoweth that which you disclose and that which ye hide.

There is no sin on you that you enter (without taking permission) houses uninhabited (i.e. not possessed by anybody), (when) you have any interest in them. And Allah has knowledge of what you reveal and what you conceal.

There is no blame on you for entering uninhabited houses, in which are belongings of yours. God knows what you reveal and what you conceal.

There is, however, no harm if you enter houses which are not dwelling places, but contain something useful for you Allah knows what you disclose and what you conceal.

(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.

There will be no sin upon you in entering without announcing uninhabited houses wherein you have goods belonging to you. Allah knows whatever you disclose and whatever you conceal.

There is no fault in you that you enter uninhabited houses wherein there is benefit for you. Allah knows what you reveal and what you hide.

There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal.

There is no harm for you to enter uninhabited houses where you have some goods. God knows whatever you reveal or hide.

It is no sin in you that you enter uninhabited houses wherein you have your necessaries and Allah knows what you do openly and what you hide.

There is nothing wrong in your entering uninhabited houses if that serves a useful purpose God knows all that you do openly, and all that you would conceal.

It is no fault on your part to enter houses not used for living in, which serve some (other) use for you And Allah has knowledge of what ye reveal and what ye conceal.

To God belongs what is in the heavens and the earth. Verily He is all sufficient, worthy of praise.

To Allah only belongs whatsoever is in the heavens and in the earth indeed Allah only is the Absolute, the Most Praiseworthy.

To God belongs all that is in the heavens and the earth surely God He is the All sufficient, the All laudable.

Allah's is whatsoever is in the heavens and the earth. Verily Allah! He is the Self sufficient, the Praiseworthy.

To Allah belongs whatsoever is in the heavens and the earth. Verily, Allah, He is Al Ghani (Rich, Free of all wants), Worthy of all praise.

To God belongs everything in the heavens and the earth. God is the Rich, the Praised.

All that is in the heavens and the earth belongs to Allah. Verily He is All Sufficient, Immensely Praiseworthy.

Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise.

To Allah belongs whatever is in the heavens and the earth. Indeed Allah is the All sufficient, the All laudable.

To Allah belongs all that is in the heavens and the earth. He is the Rich, the Praised.

To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy.

To God belongs all that is in the heavens and the earth. He is Self sufficient and Praiseworthy.

What is in the heavens and the earth is Allah's surely Allah is the Self sufficient, the Praised.