And he'll choose your books for you!

You have no complaint.

Europe s Historic Gamble

I bore the whip without complaint.

It feels terrible. Regret feels awful.

So you won't mind if I kill you?

I am trying to tell you I do not resent you.

The point isn't to live without any regrets.

Yes, some roughnecks started yellin' and screamin' and hollerin'.

It was not for him to resent, blame or accuse others!

This isn't their war.

So if, in fact, you want to live a life free of regret, there is an option open to you.

He submits that in spite of his complaints, the diet has not been modified.

You came back from Italy last year complaining it was more boring than here.

He just pushes on at his job, uncomplaining and alone and silent.

Perhaps Mr Square had been right, that the wicked are snared in the work of their own hands.

Economic imperialism muzzles the mouth with the food that it eats to live and thus builds resentment in that very mouth that eats, and even more so among those who receive no food to eat.

Because the inability to experience regret is actually one of the diagnostic characteristics of sociopaths.

We're taught to try to live life without regret. But why? Using her own tattoo as an example, Kathryn Schulz makes a powerful and moving case for embracing our regrets.

I am rejoicing in my heart without a shred of pity... without a shred of regret, watching you go with glory in my heart!

So He softened towards them that they may repent for God surely accepts repentance and is merciful.

And also upon the three who were kept in waiting when the earth, vast as it is, was restricted for them, and they became weary of their own lives and became certain that there is no refuge from Allah except with Him He then accepted their repentance in order that they remain repentant indeed Allah is the Most Acceptor of Repentance, the Most Merciful.

And to the three who were left behind, until, when the earth became strait for them, for all its breadth, and their souls became strait for them, and they thought that there was no shelter from God except in Him, then He turned towards them, that they might also turn surely God turns, and is All compassionate.

And also He relented toward the three who were left behind until when the earth, vast as it is, became straitened unto them and their own lives became straitened unto them and they imagined that there was no refuge from Allah except unto Him. Thereafter He relented toward them, so that they might repent. Verily Allah! He is the Relenting, the Merciful.

Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from God, except in Him, He redeemed them, so that they may repent. God is the Redeemer, the Merciful.

And He also relented towards the three whose cases had been deferred. When the earth, for all its spaciousness, became constrained to them, and their own beings became a burden to them, and they realized that there was no refuge for them from Allah except in Him He relented towards them that they may turn back to Him. Surely, it is Allah Who is Much Forgiving, Ever Merciful.

And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.

and to the three who were left behind. When the earth became narrow for them with all its expanse, and their own souls weighed heavily on them, and they knew that there was no refuge from Allah except in Him, then He turned clemently toward them so that they might be penitent. Indeed Allah is the All clement, the All merciful.

And to the three who were left behind (at the Battle of Tabuk), until the earth became narrow with all its vastness, and their souls became narrow for them, they knew there was no shelter from Allah except in Him. Then He turned to them (in mercy) so that they might also turn (in repentance). Allah is the Turner, the Most Merciful.

And He also forgave the three who were left behind and regretted their error to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful.

God also forgave the three people who lagged behind. Grief made them feel as though there was no place in the whole vast earth to hide them or in their souls to conceal their sorrow. They began to believe that no one could save them from (the wrath of God) except He Himself. God pardoned them so that they would also repent for their sins. God is All forgiving and All merciful.

And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them and they knew it for certain that there was no refuge from Allah but in Him then He turned to them (mercifully) that they might turn (to Him) surely Allah is the Oft returning (to mercy), the Merciful.

He has turned with mercy to the three whose case was deferred, when the earth, for all its spaciousness, closed in upon them, and their own souls seemed straitened to them and they realised that there was no refuge from God except in Him. He turned to them so that they might turn to Him. God is the Ever Forgiving, the Most Merciful.

Then He turned to them, that they might repent for Allah is Oft Returning, Most Merciful.

Indiscriminate violence and improper detention procedures can only exacerbate the perception of a climate of impunity and breed resentment against those in charge of providing security.

Haven 't a worry Haven 't a care

No cause, no movement and no grievance can justify the intentional killing of innocent civilians and non combatants.

And I would like to say, without umbrage... that if you and your husband have been foolish enough to tamper with the unseen... for paltry motives and in a spirit of ribaldry... whatever has happened to you is your own fault.

To those who do wrong out of ignorance, then repent and correct themselves, your Lord is indeed forgiving and kind.

Then indeed your Lord for those who unwittingly commit evil and then repent and reform themselves indeed your Lord is then, surely, Oft Forgiving, Most Merciful.

Then, surely thy Lord unto those who did evil in ignorance, then repented after that and put things right surely thy Lord thereafter is All forgiving, All compassionate.

Then, verily, thy Lord unto those who work evil from ignorance, and then repent thereafter and amend, verily thy Lord thereafter is Forgiving, Merciful.

Then, verily! Your Lord for those who do evil (commit sins and are disobedient to Allah) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft Forgiving, Most Merciful.

But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and Merciful.

But to those who commit evil out of ignorance and then repent and amend their ways, thereafter your Lord will be Much Forgiving, Most Merciful.