He's the scapegoat.

Well, great. You are the one who is to blame.

For him who knew no sin he made to be sin on our behalf so that in him we might become the righteousness of God.

For him who knew no sin he made to be sin on our behalf so that in him we might become the righteousness of God.

For he hath made him to be sin for us, who knew no sin that we might be made the righteousness of God in him.

For he hath made him to be sin for us, who knew no sin that we might be made the righteousness of God in him.

Criminal legislation should also address related crimes not as a substitute for, but in addition to, the separate crime of trafficking.

Do not argue for those who harbour deceit in their hearts, for God does not love the treacherous and the iniquitous.

Do not argue for those who harbour deceit in their hearts, for God does not love the treacherous and the iniquitous.

And do not plead on behalf of those who deceive themselves indeed Allah does not like any treacherous, excessive sinner.

And do not plead on behalf of those who deceive themselves indeed Allah does not like any treacherous, excessive sinner.

And do not dispute on behalf of those who betray themselves surely God loves not the guilty traitor.

And do not dispute on behalf of those who betray themselves surely God loves not the guilty traitor.

And contend thou not for those who defraud their souls verily Allah loveth not one who is a defrauder, sinner.

And contend thou not for those who defraud their souls verily Allah loveth not one who is a defrauder, sinner.

And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime.

And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime.

And do not argue on behalf of those who deceive themselves. God does not love the deceitful sinner.

And do not argue on behalf of those who deceive themselves. God does not love the deceitful sinner.

Do not plead for those who are dishonest to themselves Allah does not love him who betrays trust and persists in sin.

Do not plead for those who are dishonest to themselves Allah does not love him who betrays trust and persists in sin.

And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.

And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.

And do not plead for those who betray themselves indeed Allah does not like someone who is treacherous and sinful.

And do not plead for those who betray themselves indeed Allah does not like someone who is treacherous and sinful.

And do not argue on behalf of those who betray themselves, surely, Allah does not love the sinful traitor.

And do not argue on behalf of those who betray themselves, surely, Allah does not love the sinful traitor.

And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver.

And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver.

Do not defend those who deceive themselves God does not love those who are treacherous and sinful.

Do not defend those who deceive themselves God does not love those who are treacherous and sinful.

And do not plead on behalf of those who act unfaithfully to their souls surely Allah does not love him who is treacherous, sinful

And do not plead on behalf of those who act unfaithfully to their souls surely Allah does not love him who is treacherous, sinful

And do not plead on behalf of those who are dishonest to themselves. Surely God does not love one who is treacherous and sinful.

And do not plead on behalf of those who are dishonest to themselves. Surely God does not love one who is treacherous and sinful.

Contend not on behalf of such as betray their own souls for Allah loveth not one given to perfidy and crime

Contend not on behalf of such as betray their own souls for Allah loveth not one given to perfidy and crime

No one who carries a burden bears another's load and even if the burdened soul cry out for help none will carry the least of its burden, however close a relative it may be. You can only warn those who fear their Lord in secret and fulfil their devotional obligations. Whoever grows in goodness does so for himself. To God is the journeying back.

No one who carries a burden bears another's load and even if the burdened soul cry out for help none will carry the least of its burden, however close a relative it may be. You can only warn those who fear their Lord in secret and fulfil their devotional obligations. Whoever grows in goodness does so for himself. To God is the journeying back.

And no burdened soul will carry another soul s burden and if a burdened soul calls another to share the burden, no one will carry any part of it, even if he is a close relative O dear Prophet (Mohammed peace and blessings be upon him), your warning only benefits those who fear their Lord without seeing and who keep the prayer established and whoever cleansed himself, has cleansed for his own benefit and towards Allah only is the return.

And no burdened soul will carry another soul s burden and if a burdened soul calls another to share the burden, no one will carry any part of it, even if he is a close relative O dear Prophet (Mohammed peace and blessings be upon him), your warning only benefits those who fear their Lord without seeing and who keep the prayer established and whoever cleansed himself, has cleansed for his own benefit and towards Allah only is the return.

No soul laden bears the load of another and if one heavy burdened calls for its load to be carried, not a thing of it will be carried, though he be a near kinsman. Thou warnest only those who fear their Lord in the Unseen and perform the prayer and whosoever purifies himself, purifies himself only for his own soul's good. To God is the homecoming.

No soul laden bears the load of another and if one heavy burdened calls for its load to be carried, not a thing of it will be carried, though he be a near kinsman. Thou warnest only those who fear their Lord in the Unseen and perform the prayer and whosoever purifies himself, purifies himself only for his own soul's good. To God is the homecoming.

And a bearer of burthen will not bear another's burthen, and if one heavy laden calleth for his load, naught thereof will be borne although he be of kin. Thou canst warn only those who fear their Lord, unseen, and establish prayer. And whosoever becometh clean becometh clean only for himself and Unto Allah is the return.

And a bearer of burthen will not bear another's burthen, and if one heavy laden calleth for his load, naught thereof will be borne although he be of kin. Thou canst warn only those who fear their Lord, unseen, and establish prayer. And whosoever becometh clean becometh clean only for himself and Unto Allah is the return.