My comment sparked off an argument in the group.

I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

It is no use arguing about it.

It's no use arguing about it.

What are you two arguing about?

About which they have been differing?

Regarding which they hold different views.

whereon they are at variance.

Concerning which they differ.

About which they are in disagreement.

About which they disagree.

that they are in utter disagreement?

Concerning which they are in disagreement.

the one about which they differ?

whereupon they are at variance?

That over which they are in disagreement.

concerning which they have disputes.

About which they differ?

concerning which they are in disagreement!

About which they cannot agree.

This contending of the inmates of Hell will surely be real.

Indeed this is really true the people of the hell quarrelling among themselves.

Surely that is true the disputing of the inhabitants of the Fire.

Verily this is the very truth the wrangling of the fellows of the Fire!

Verily, that is the very truth, the mutual dispute of the people of the Fire!

This is certainly true the feuding of the people of the Fire.

Verily all this is true. This is how the inmates of the Fire will dispute among themselves.

Lo! that is very truth the wrangling of the dwellers in the Fire.

That is indeed a true account of the contentions of the inmates of the Fire.

Surely that is true the disputing of the inhabitants of the Fire

Indeed, that is truth the quarreling of the people of the Fire.

Such disputes will certainly take place among the dwellers of hell fire.

That most surely is the truth the contending one with another of the inmates of the fire.

All this is certainly true the inhabitants of the Fire will blame one another in this way.

Truly that is just and fitting, the mutual recriminations of the People of the Fire!

Joash said to all who stood against him, Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning. If he is a god, let him contend for himself, because someone has broken down his altar.

Joash said to all who stood against him, Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning. If he is a god, let him contend for himself, because someone has broken down his altar.

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning if he be a god, let him plead for himself, because one hath cast down his altar.

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning if he be a god, let him plead for himself, because one hath cast down his altar.

As for the Sabbath, it was imposed on those who had differed about it and your Lord will tell them on the Day of Resurrection what it was they had differed about.

The Sabbath was made obligatory only upon those who differed in it and indeed your Lord will judge between them on the Day of Resurrection concerning the matter in which they differed.

The Sabbath was only appointed for those who were at variance thereon surely thy Lord will decide between them on the Day of Resurrection, touching their differences.