Local people can give appropriate advice.

Everyone deserves a second chance.

We give a 10 discount for cash.

They should rather have been pleased with what God and His Prophet had given them, and said God is sufficient for us He will give us of His largesse as will His Apostle. We supplicate no one but God.

How excellent it would be, if they were pleased with what Allah and His Noble Messenger had given them and said, Allah suffices us Allah will now give us by His munificence, and (so will) Allah s Noble Messenger and towards Allah only are we inclined.

O were they well pleased with what God and His Messenger have brought them, saying, 'Enough for us is God God will bring us of His bounty, and His Messenger to God we humbly turn.'

Would that they were pleased with that which Allah and His apostle had given them, and were to say sufficient unto us is Allah, anon Allah will give us out of His grace and so will His apostle, verily unto Allah we lean.

Would that they were contented with what Allah and His Messenger (SAW) gave them and had said Allah is Sufficient for us. Allah will give us of His Bounty, and (also) His Messenger (from alms, etc.). We implore Allah (to enrich us).

If only they were content with what God and His Messenger have given them, and said, God is sufficient for us God will give us of His bounty, and so will His Messenger to God we eagerly turn.

Would that they were content with what Allah and His Messenger gave them, and were to say Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope.

(How much more seemly) had they been content with that which Allah and His messenger had given them and had said Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants.

It would have been better if they had been pleased with what Allah and His Apostle gave them, and had said, Allah is sufficient for us Allah and His Apostle will give to us out of His grace. Indeed to Allah do we eagerly turn.

Would that they were wellpleased with what Allah and His Messenger have given them, and would say 'Allah is sufficient for us. Allah will provide for us from His abundance, and so will His Messenger. To Allah, we hope'

If only they had been satisfied with what Allah and His Messenger gave them and said, Sufficient for us is Allah Allah will give us of His bounty, and so will His Messenger indeed, we are desirous toward Allah, it would have been better for them .

Would that they had been pleased with what God and His Messenger had given them and had said, God is All Sufficient for us. God and His Messenger will soon do us more favors and we have hope in God's mercy.

And if they were content with what Allah and His Apostle gave them, and had said Allah is sufficient for us Allah will soon give us (more) out of His grace and His Apostle too surely to Allah do we make our petition.

If only they had been content with what God and His Messenger had given them and had said, God is sufficient for us. God will give us out of His bounty, and so will His Messenger. To God alone do we turn with hope!

If only they had been content with what Allah and His Messenger gave them, and had said, Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty to Allah do we turn our hopes! (that would have been the right course).

Let the man of means spend according to his means, and he whose means are limited, should spend of what God has given him. God does not burden a soul beyond what He has given him. God will bring ease after hardship.

Whoever has the capacity must give provisions according to his means and the one whose sustenance is restricted upon him, must give provisions from what Allah has given him Allah does not burden any soul except according to what He has given it Allah will soon, after the hardship, create ease.

Let the man of plenty expend out of his plenty. As for him whose provision is stinted to him, let him expend of what God has given him. God charges no soul save with what He has given him. God will assuredly appoint, after difficulty, easiness.

Let the man of means expend according to his means and whosoever is stinted in his subsistence let him expend of that which Allah hath given him. Allah tasketh not a soul except according to that which He hath vouchsafed it. Anon Allah will appoint after hardship ease.

Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship, ease.

The wealthy shall spend according to his means and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.

Whoever has abundant means, let him spend according to his means and he whose means are straitened, let him spend out of what Allah has given him. Allah does not burden any human being beyond the means that He has bestowed upon him. Possibly Allah will grant ease after hardship.

Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.

Let the affluent man spend out of his affluence, and let he whose provision has been tightened spend out of what Allah has given him. Allah does not task any soul except according to what He has given it. Allah will bring about ease after hardship.

Let the rich spend according to his wealth and for he whose provision is little, let him spend from what Allah has given him. Allah does not charge a soulexcept with that He has given him. Surely, Allah will bring ease after difficulty.

Let a man of wealth spend from his wealth, and he whose provision is restricted let him spend from what Allah has given him. Allah does not charge a soul except according to what He has given it. Allah will bring about, after hardship, ease.

Let the well to do people spend abundantly (for the mother and the child) and let the poor spend from what God has given them. God does not impose on any soul that which he cannot afford. God will bring about ease after hardship.

Let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him Allah does not lay on any soul a burden except to the extent to which He has granted it Allah brings about ease after difficulty.

let the man of means spend in accordance with his means and let him whose resources are restricted, spend in accordance with what God has given him. God does not burden any person with more than He has given him. God will soon bring about ease after hardship.

Let the man of means spend according to his means and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.

Each will have a position in accordance with his deeds and no wrong will be done to them.

And for all persons are ranks according to their deeds and so that He may repay them in full for their deeds, and they will not be wronged.

All shall have their degrees, according to what they have wrought, and that He may pay them in full for their works, and they not being wronged.

And for each are ranks according to that which they have worked, that He may repay them in full for their works and they shall not be wronged.

And for all, there will be degrees according to that which they did, that He (Allah) may recompense them in full for their deeds. And they will not be wronged.

There are degrees for everyone, according to what they have done, and He will repay them for their works in full, and they will not be wronged.

Of these all have ranks according to their deeds so that Allah may fully recompense them for their deeds. They shall not be wronged.

And for all there will be ranks from what they do, that He may pay them for their deeds and they will not be wronged.

For everyone there are degrees of merit pertaining to what he has done He will recompense them fully for their works, and they will not be wronged.

Each shall have their degrees, according to what they have done, so that He will recompense them for their works, and they shall not be wronged.

And for all there are degrees of reward and punishment for what they have done, and it is so that He may fully compensate them for their deeds, and they will not be wronged.

Everyone will have a position proportionate to the degree of his deeds. Finally, God will recompense them for their deeds and they will not be wronged.