But recently, I've become intrigued by a different way of thinking of large human crowds, because there are circumstances where they can do something really cool.

The Vatican II reforms, for example, emerged not from a populist groundswell, but from the preferences of progressive theologians and bishops. This hierarchical approach, in which spectatorship trumps participation among the rank and file, is a major reason for indifference among ordinary Catholics today.

The sons of Gad Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

The sons of Gad Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

And the sons of Gad Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

And the sons of Gad Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

Young investment bankers, for their part, have a great opportunity to devise more participatory forms of venture capital embodied in the new crowd funding Web sites to spur the growth of innovative new small businesses. nbsp Meanwhile, opportunities will abound for rookie insurance professionals to devise new ways to hedge risks that real people worry about, and that really matter nbsp those involving their jobs, livelihoods, and home values.

Young investment bankers, for their part, have a great opportunity to devise more participatory forms of venture capital embodied in the new crowd funding Web sites to spur the growth of innovative new small businesses. Meanwhile, opportunities will abound for rookie insurance professionals to devise new ways to hedge risks that real people worry about, and that really matter those involving their jobs, livelihoods, and home values.

After Augustus, the first Roman princeps, the Senate could vote deceased emperors into divine status. Such an apotheosis, of course, served the political interests of the emperor s successors, who could claim a godly lineage while aspiring to be raised to godlike status themselves.

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God these ought ye to have done, and not to leave the other undone.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God these ought ye to have done, and not to leave the other undone.

So when I was born, I guess you could say expectations were kind of high for me.

And that to your Lord is your returning

And that the end is only towards your Lord?

and that the final end is unto thy Lord,

And that Unto thy Lord is the goal.

And that to your Lord (Allah) is the End (Return of everything).

And that to your Lord is the finality.

and that the final end is with your Lord,

And that thy Lord, He is the goal

that the terminus is toward your Lord,

and that the final return is to your Lord,

And that to your Lord is the finality

To your Lord will all things eventually return.

And that to your Lord is the goal

that all things in the end shall return to God

That to thy Lord is the final Goal

We will certainly help Our messengers and those who believe, in this world, and on the day the witnesses take their stand,

Indeed We will surely help Our Noble Messengers, and the believers, in the life of this world and on the day when the witnesses will be standing.

Surely We shall help Our Messengers and those who have believed, in the present life, and upon the day when the witnesses arise,

Verily We! We shall surely succour Our apostles and those who believe, both in the life of the world and on a Day whereon the witnesses will stand forth.

Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah Islamic Monotheism) in this world's life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection),

Most surely We will support Our messengers and those who believe, in this life, and on the Day the witnesses arise.

Surely We shall help Our Messengers and the believers in the life of this world and on the Day when witnesses will rise to testify,

Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,

Indeed We shall help Our apostles and those who have faith in the life of the world and on the day when the witnesses rise up,

Surely, We shall help Our Messengers and the believers both in this world and on the Day when the witnesses rise.

Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand

We shall help Our Messengers and the believers, in this life and on the day when witness will come forward.

Most surely We help Our apostles, and those who believe, in this world's life and on the day when the witnesses shall stand

Most surely We help our messengers, and those who believe, in the life of this world and on the Day when all the witnesses will stand up.

We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,

And we see the mother in every being.