How did we produce such a little beast?

I'd rather be his whore than your wife.

looting everything they could in the shops.

if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

We wander through the night

I lead a fast way of living.

You don't think it's... a little too risque?

Yet man is sceptical of what is right before him.

In fact man wishes to commit evil in front of Him!

Nay, but man desires to continue on as a libertine,

Aye! man desireth that he may sin before him.

Nay! (Man denies Resurrection and Reckoning. So) he desires to continue committing sins.

But man wants to deny what is ahead of him.

But man desires to persist in his evil ways.

But man would fain deny what is before him.

Indeed, man desires to go on living viciously.

Rather, the human desires to continue in his immorality,

But man desires to continue in sin.

In fact, people want to have eternal life in this world.

Nay! man desires to give the lie to what is before him.

Yet man wants to deny what is ahead of him

But man wishes to do wrong (even) in the time in front of him.

Also forbidden are married women unless they are captives (of war). Such is the decree of God. Lawful for you are women besides these if you seek them with your wealth for wedlock and not for debauchery. Then give those of these women you have enjoyed, the agreed dower. It will not be sinful if you agree to something (else) by mutual consent after having settled the dowry. God is certainly all knowing and all wise.

And all married women are forbidden for you except the wives of disbelievers who come into your possession as bondwomen this is Allah s decree for you and other than these, all women are lawful for you so that you seek them in exchange of your wealth in proper wedlock, not adultery therefore give the women you wish to marry, their appointed bridal money and after the appointment (of bridal money) there is no sin on you if you come to a mutual agreement indeed Allah is All Knowing, Wise.

and wedded women, save what your right hands own. So God prescribes for you. Lawful for you, beyond all that, is that you may seek, using your wealth, in wedlock and not in licence. Such wives as you enjoy thereby, give them their wages apportionate it is no fault in you in your agreeing together, after the due apportionate. God is All knowing, All wise.

And also forbidden are the wedded among women, save those whom your right hands own Allah's rescript for you. And allowed unto you is whatsoever is beyond that, so that ye may seek them with your substances as properly wedded men, not as fornicators. Then whomsoever of them ye have enjoyed, give them their dowers stipulated. And there will be no blame on you in regard to aught on which ye mutually agree after the stipulation verily Allah is Knowing, Wise.

And all married women, except those you rightfully possess. This is God s decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry a legal obligation. You commit no error by agreeing to any change to the dowry. God is All Knowing, Most Wise.

And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.

and married women, excepting your slave women. This is Allah s ordinance for you. As to others than these, it is lawful for you to seek temporary union with them with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all knowing, all wise.

And (forbidden to you) are married women, except those whom your right hand owns. Such Allah has written for you. Lawful to you beyond all that, is that you can seek using your wealth in marriage and not fornication. So whatever you have enjoyed from them give them their obligated wage. And there is no fault in you in what ever you mutually agree after the obligation. Allah is the Knower, the Wise.

You are forbidden to marry married women except your slave girls. This is the decree of God. Besides these, it is lawful for you to marry other women if you pay their dower, maintain chastity and do not commit indecency. If you marry them for the appointed time you must pay their dowries. There is no harm if you reach an understanding among yourselves about the dowry, God is All knowing and All wise.

And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed and there is no blame on you about what you mutually agree after what is appointed surely Allah is Knowing, Wise.

Also forbidden are married women, except those who have passed into your hands as prisoners of war. This is a commandment of God to you. All women other than these are lawful to you, provided you seek them with your wealth in honest wedlock, not in fornication. When you consummate your marriage with them, give the dowers due to them. And there is no sin for you in what you do by mutual agreement after the fixing of the dower. God is all knowing and wise.

Also (prohibited are) women already married, except those whom your right hands possess Thus hath Allah ordained (Prohibitions) against you Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All knowing, All wise.

Eat, sleep, loaf around... flirt a little, dance a little.

Her golden hair floats in the summer breeze.

Saying Alas the woe, we were iniquitous.

They said, Woe to us we were indeed rebellious.

They said, 'Woe, alas for us! Truly, we were insolent.

They said woe Unto us! verily we! we have been arrogant.

They said Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.)

They said, Woe to us we were indeed domineering.