God takes away (gain) from usury, but adds (profit) to charity and God does not love the ungrateful and sinners.

Allah destroys usury and increases charity and Allah does not like any ungrateful, excessive sinner.

God blots out usury, but freewill offerings He augments with interest. God loves not any guilty ingrate.

Allah obliterateth usury, and increaseth the alms. And Allah loveth not any ingrate sinner.

Allah will destroy Riba (usury) and will give increase for Sadaqat (deeds of charity, alms, etc.) And Allah likes not the disbelievers, sinners.

God condemns usury, and He blesses charities. God does not love any sinful ingrate.

Allah deprives interest of all blessing and develops charity and Allah does not like an ungrateful, sinful person.

Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.

Allah brings usury to naught, but He makes charities flourish. Allah does not like any sinful ingrate.

Allah effaces usury and nurtures charity. Allah does not love any ungrateful sinner.

Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.

God makes unlawful interest devoid of all blessings and causes charity to increase. God does not love sinful unbelievers.

Allah does not bless usury, and He causes charitable deeds to prosper, and Allah does not love any ungrateful sinner.

God blights usury and blesses charitable deeds. God does not love the ungrateful wrongdoer.

Allah will deprive usury of all blessing, but will give increase for deeds of charity For He loveth not creatures ungrateful and wicked.

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break accepts an optional numeric argument which tells it how many nested enclosing structures are to be broken out of.

Verily the lightning could snatch away their eyes. When it flashes forth they walk in its flare. When darkness returns they stand still. And if the Lord wills so He could take away their hearing and sight surely God is all powerful.

It seems the lightning may snatch away their sight from them whenever it flashes they walk in it, and when it darkens they stand still if Allah willed, He could take away their hearing and their sight indeed Allah is Able to do all things.

the lightning wellnigh snatches away their sight whensoever it gives them light, they walk in it, and when the darkness is over them, they halt had God willed, He would have taken away their hearing and their sight. Truly, God is powerful over everything.

The lightning well nigh snatcheth away their sight whensoever it flasheth on them, they walk therein, and when it becometh dark unto them, they stand still. And had Allah willed He would of a surety have taken away their hearing and their sights verily Allah is over everything potent.

The lightning almost snatches away their sight, whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allah willed, He could have taken away their hearing and their sight. Certainly, Allah has power over all things.

The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it but when it grows dark over them, they stand still. Had God willed, He could have taken away their hearing and their sight. God is capable of everything.

The lightning terrifies them as if it were going to snatch away their eyesight from them. When they see light, they move on a little further and When it becomes dark for them, they stand still. Had Allah so willed, He could have deprived them totally of their hearing and their sight. Most surely Allah has power over everything.

The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.

The lightning almost snatches away their sight whenever it shines for them, they walk in it, and when the darkness falls upon them, they stand. Had Allah willed, He would have taken away their hearing and sight. Indeed Allah has power over all things.

The lightning almost snatches away their sight, whenever it flashes upon them they walk on, but as soon as it darkens they stand still. Indeed, if Allah willed, He could take away their sight and hearing. Allah has power over all things.

The lightning almost snatches away their sight. Every time it lights the way for them, they walk therein but when darkness comes over them, they stand still . And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.

The lightning almost takes away their vision. When the lightning brightens their surroundings, they walk and when it is dark, they stand still. Had God wanted, He could have taken away their hearing and their vision. God has power over all things.

The lightning almost takes away their sight whenever it shines on them they walk in it, and when it becomes dark to them they stand still and if Allah had pleased He would certainly have taken away their hearing and their sight surely Allah has power over all things.

The lightning almost takes away their sight whenever it flashes upon them, they walk on, but as soon as darkness falls around them, they stand still. Indeed, if God pleased, He could take away their hearing and their sight God has power over all things.

The lightning all but snatches away their sight every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing for Allah hath power over all things.

It is reported that the IOC did not explain why the remaining 111 Russian athletes were not qualified and did not disclose the names of the athletes on the list. The IOC only stated that they were not the 46 athletes who were deprived of qualification in Sochi Winter Olympics.

This function is currently not documented only the argument list is available.

God takes away (gain) from usury, but adds (profit) to charity and God does not love the ungrateful and sinners.

Allah destroys usury and increases charity and Allah does not like any ungrateful, excessive sinner.

God blots out usury, but freewill offerings He augments with interest. God loves not any guilty ingrate.

Allah obliterateth usury, and increaseth the alms. And Allah loveth not any ingrate sinner.

Allah will destroy Riba (usury) and will give increase for Sadaqat (deeds of charity, alms, etc.) And Allah likes not the disbelievers, sinners.

God condemns usury, and He blesses charities. God does not love any sinful ingrate.

Allah deprives interest of all blessing and develops charity and Allah does not like an ungrateful, sinful person.

Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.

Allah brings usury to naught, but He makes charities flourish. Allah does not like any sinful ingrate.

Allah effaces usury and nurtures charity. Allah does not love any ungrateful sinner.

Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.