I'm not greedy.

Put to death therefore your members which are on the earth sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry

Put to death therefore your members which are on the earth sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry

Mortify therefore your members which are upon the earth fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry

Mortify therefore your members which are upon the earth fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry

One who is greedy stirs up strife but one who trusts in Yahweh will prosper.

One who is greedy stirs up strife but one who trusts in Yahweh will prosper.

He that is of a proud heart stirreth up strife but he that putteth his trust in the LORD shall be made fat.

He that is of a proud heart stirreth up strife but he that putteth his trust in the LORD shall be made fat.

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.

But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.

For the iniquity of his covetousness was I angry, and struck him I hid myself and was angry and he went on backsliding in the way of his heart.

For from their least even to their greatest, everyone is given to covetousness and from the prophet even to the priest, everyone deals falsely.

For the iniquity of his covetousness was I angry, and struck him I hid myself and was angry and he went on backsliding in the way of his heart.

For from their least even to their greatest, everyone is given to covetousness and from the prophet even to the priest, everyone deals falsely.

For the iniquity of his covetousness was I wroth, and smote him I hid me, and was wroth, and he went on frowardly in the way of his heart.

For from the least of them even unto the greatest of them every one is given to covetousness and from the prophet even unto the priest every one dealeth falsely.

For the iniquity of his covetousness was I wroth, and smote him I hid me, and was wroth, and he went on frowardly in the way of his heart.

For from the least of them even unto the greatest of them every one is given to covetousness and from the prophet even unto the priest every one dealeth falsely.

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice full of envy, murder, strife, deceit, evil habits, secret slanderers,

But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice full of envy, murder, strife, deceit, evil habits, secret slanderers,

But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness full of envy, murder, debate, deceit, malignity whisperers,

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness full of envy, murder, debate, deceit, malignity whisperers,

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints

For the commandments, You shall not commit adultery, You shall not murder, You shall not steal, You shall not give false testimony, You shall not covet, and whatever other commandments there are, are all summed up in this saying, namely, You shall love your neighbor as yourself.

For the commandments, You shall not commit adultery, You shall not murder, You shall not steal, You shall not give false testimony, You shall not covet, and whatever other commandments there are, are all summed up in this saying, namely, You shall love your neighbor as yourself.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.