Are you starting now too?

Yahweh stands up to contend, and stands to judge the peoples.

Yahweh stands up to contend, and stands to judge the peoples.

The LORD standeth up to plead, and standeth to judge the people.

The LORD standeth up to plead, and standeth to judge the people.

Shall he who argues contend with the Almighty? He who argues with God, let him answer it.

Shall he who argues contend with the Almighty? He who argues with God, let him answer it.

Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

It enters that great debate in the middle of the 19th century

Remember you are those who disputed the things you knew so wherefore dispute about things you do not know? And God has the knowledge, while you do not know.

Listen! This was what you argued about of which you have some knowledge why do you then argue about the matter you do not have any knowledge of? And Allah knows whereas you do not know.

Ha, you are the ones who dispute on what you know why then dispute you touching a matter of which you know not anything? God knows, and you know not.

Ah! ye are those who fell to contending respecting that whereof ye had some knowledge, wherefore then should ye contend respecting that whereof ye have no knowledge! And Allah knoweth, and ye know not.

Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not.

Here you are you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know.

Behold, you are those who have disputed greatly concerning matters which you knew why are you now disputing about matters that you know nothing about? Allah knows it whereas you do not know.

Lo! ye are those who argue about that whereof ye have some knowledge Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.

Ah! You are the very ones who argue about that of which you have knowledge. But why do you argue about that of which you have no knowledge? And Allah knows and you do not know.

Indeed, you have disputed about that which you have knowledge. Why then dispute about that of which you have no knowledge? Allah knows and you do not know.

Here you are those who have argued about that of which you have some knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.

You even argue about what is already known to you. What can you learn from arguing about that which you have no knowledge? God knows but you do not know.

Behold! you are they who disputed about that of which you had knowledge why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know.

You are those who disputed about things of which you had some knowledge. Must you now argue about things of which you have no knowledge? God knows, but you do not know.

Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!

Hear now my reasoning. Listen to the pleadings of my lips.

He asked the scribes, What are you asking them?

There arose therefore a questioning on the part of John's disciples with some Jews about purification.

Hear now my reasoning. Listen to the pleadings of my lips.

He asked the scribes, What are you asking them?

There arose therefore a questioning on the part of John's disciples with some Jews about purification.

Hear now my reasoning, and hearken to the pleadings of my lips.

And he asked the scribes, What question ye with them?

Then there arose a question between some of John's disciples and the Jews about purifying.

Hear now my reasoning, and hearken to the pleadings of my lips.

And he asked the scribes, What question ye with them?

Then there arose a question between some of John's disciples and the Jews about purifying.

In New York this autumn, it will be present when the great debates about the future of the Middle East take place.

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Now accept one who is weak in faith, but not for disputes over opinions.

Now accept one who is weak in faith, but not for disputes over opinions.

Him that is weak in the faith receive ye, but not to doubtful disputations.