Islam,culture,religion

Islam,art,arts,culture,film

Islam,art,culture,peace,third world

Cveto Ursic (Slovenia) Catalin Zamfir (Romania) Observers Rizwanul Islam (International Labour Organization)

quot Islam et droits de l apos homme le cas des pays arabes quot , contribution to the Princeton Symposium quot Universalizing from Particulars Islam and Human Rights quot , May 1995.

Ryokichi Hirono (Japan) Nurul Islam (Bangladesh)

Mr. Farooq Sobhan, Mr. Anwar Hashim , Mr. Muhammad Zamir , Mr. Jamil Majid , Mr. Mijarul Quayes , Mr. Shameem Ahsan , Mr. Md. Shahidul Islam , Mr. Justice Maksum Ul Hakim

The Jamiat Ulema I Islam, Fazlur Rehman Group (JUI F) had no women among its membership of 38,000.

49. Mr. ISLAM (Bangladesh) said that natural disasters affected all countries irrespective of their stage of development.

We call that approach Islam Hadari or civilizational Islam , which has been promoted by the Prime Minister of Malaysia since 2004.

We call this approach Islam Hadhari, literally civilizational Islam, which is an approach towards a progressive and humanistic civilization that is consistent with the objective of creating a stable international world order.

47. Mr. ISLAM (Bangladesh) supported the views expressed by the representative of Costa Rica on behalf of the Group of 77 and China, and said that the world was currently witnessing fundamental changes which had placed humanity on the threshold of a period of steady growth.

Mr. Islam (Bangladesh) observed that, in view of the disturbing behaviour of the Israeli authorities and the vital contribution UNRWA was making to the survival of the Palestinian refugees in the occupied territories, the failure of the international community to remedy the Agency's severe underfunding was a matter of concern.

More recently, Islam Atito, an engineering student at Cairo s Ain Shams University who supported the outlawed Muslim Brotherhood, was found dead in the desert on the outskirts of Cairo. Egypt s interior ministry claimed that Atito had been involved in the assassination of a police officer and was killed in a firefight with security forces during a raid on his hideout.

Putting Qaddafi on trial probably would not have satisfied every Libyan s feeling of injustice, but it might have helped to instill in Libyans greater respect for the rule of law. Perhaps a trial of Qaddafi s son, Saif al Islam, will have this effect.

If any proof of this clash of values were needed, it came in the form of a hugely impressive counter demonstration against the Shahbag movement led by activists of the fundamentalist Islamic movement Hifazat e Islam, which occupied the capital s Motijheel area. Unlike the Shahbag events, the counter demonstration was well planned and organized, and conveyed the stark message that there was an alternative point of view in this overwhelmingly Muslim country.

The debate between religious fundamentalism and secular democracy is not a new one on the subcontinent. But the issue of justice for the crimes of 1971 has brought the divide into sharp relief.

But the issue of justice for the crimes of 1971 has brought the divide into sharp relief. The Shahbag protesters reject Islamic extremists influence in Bangladesh, and even call for organizations like Jamaat e Islami to be banned, while Hifazat e Islam and its supporters want the country s liberal forces repressed, secularist bloggers arrested, and strict Islamism imposed on Bangladeshi society.