Thou shalt not revile the gods, nor curse the ruler of thy people.

Thou shalt not revile the gods, nor curse the ruler of thy people.

Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.

Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.

Do not revile those who invoke others apart from God, lest they begin to revile God out of malice and ignorance. We have made attractive their deeds to every people. They have to go back to their Lord, when He will tell them what they used to do.

Do not revile those who invoke others apart from God, lest they begin to revile God out of malice and ignorance. We have made attractive their deeds to every people. They have to go back to their Lord, when He will tell them what they used to do.

Revile not those whom they invoke besides Allah, lest they may spitefully revile Allah without knowledge. Thus fair seeming unto every community We have made their work. Then unto their Lord is their return, and then He will declare unto them that which they were wont to work.

Revile not those whom they invoke besides Allah, lest they may spitefully revile Allah without knowledge. Thus fair seeming unto every community We have made their work. Then unto their Lord is their return, and then He will declare unto them that which they were wont to work.

Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Tlen, their return is to their Lord and He will inform them of what they have done.

Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Tlen, their return is to their Lord and He will inform them of what they have done.

Do not revile those beings whom they invoke instead of God, lest they, in their hostility, revile God out of ignorance. Thus to every people We have caused their actions to seem fair. To their Lord they shall all return, and He will declare to them all that they have done.

Do not revile those beings whom they invoke instead of God, lest they, in their hostility, revile God out of ignorance. Thus to every people We have caused their actions to seem fair. To their Lord they shall all return, and He will declare to them all that they have done.

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

He said Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.

He said Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.

If they break their pledge after giving their word and revile your faith, fight these specimens of faithlessness, for surely their oaths have no sanctity They may haply desist.

If they break their pledge after giving their word and revile your faith, fight these specimens of faithlessness, for surely their oaths have no sanctity They may haply desist.

And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief surely their oaths are nothing so that they may desist.

And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief surely their oaths are nothing so that they may desist.

And if they violate their oaths after their covenant and revile your religion, fight those leaders of infidelity verily no oaths will hold in their case that haply they may desist.

And if they violate their oaths after their covenant and revile your religion, fight those leaders of infidelity verily no oaths will hold in their case that haply they may desist.

But if they break faith after pledging it and revile your religion, then fight these leaders of unbelief, so that they may desist, for they have no regard for their pledged word.

But if they break faith after pledging it and revile your religion, then fight these leaders of unbelief, so that they may desist, for they have no regard for their pledged word.

But if they break their pledges after their having made a treaty and revile your religion, then fight the leaders of unfaith indeed, they have no commitment to pledges, maybe they will desist.

But if they break their pledges after their having made a treaty and revile your religion, then fight the leaders of unfaith indeed, they have no commitment to pledges, maybe they will desist.

But if, after coming to terms with you, they break their oaths and revile your belief, fight the leaders of the disbelief for they have no oaths in order that they will desist.

But if, after coming to terms with you, they break their oaths and revile your belief, fight the leaders of the disbelief for they have no oaths in order that they will desist.

Fight against the leaders of the unbelievers if they violate their established peace treaty with you and revile your faith, to force them to stop their aggression against you. You do not have to bind yourselves to such a treaty.

Fight against the leaders of the unbelievers if they violate their established peace treaty with you and revile your faith, to force them to stop their aggression against you. You do not have to bind yourselves to such a treaty.

O believers, let not any people scoff at another people who may be better than they neither let women scoff at women who may be better than themselves. And find not fault with one another, neither revile one another by nicknames. An evil name is ungodliness after belief. And whoso repents not, those they are the evildoers.

O believers, let not any people scoff at another people who may be better than they neither let women scoff at women who may be better than themselves. And find not fault with one another, neither revile one another by nicknames. An evil name is ungodliness after belief. And whoso repents not, those they are the evildoers.

Both ethnic Russians and ethnic Ukrainians view the tenth century feudal state known as Kyiv Rus very favorably. Moreover, both groups share the seventeenth century Cossack warrior Bohdan Khmelnytskyi as their most popular historical figure, and both revile Stalin due to the famines caused by his forced collectivization of agriculture in the 1930's (whereas most ethnic Russians in Russia view Stalin as the heroic state savior of WWII).

O ye who believe! let not one group scoff at another group, belike they may be better than they are, nor let some women scoff at other women, belike they may be better than they are. And traduce not one another, nor revile one another by odious appellations! ill is the name of sin after belief. And whosoever will not repent, then those, they are the wrong doers.

O ye who believe! let not one group scoff at another group, belike they may be better than they are, nor let some women scoff at other women, belike they may be better than they are. And traduce not one another, nor revile one another by odious appellations! ill is the name of sin after belief. And whosoever will not repent, then those, they are the wrong doers.

Believers, let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they nor let a group of women scoff at another group, it may well be that the latter are better than they. And do not taunt one another, nor revile one another by nicknames. It is an evil thing to gain notoriety for ungodliness after belief. Those who do not repent are indeed the wrong doers.

Believers, let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they nor let a group of women scoff at another group, it may well be that the latter are better than they. And do not taunt one another, nor revile one another by nicknames. It is an evil thing to gain notoriety for ungodliness after belief. Those who do not repent are indeed the wrong doers.