"sociologist"的翻译 使用中文:


  字典 英语-中国人

Sociologist - translation :

  例子 (外部来源,未经审查)

And they say, So how can I be a sociologist?
然后他们问 怎么才能成为社会学家
And the famous sociologist, William Julius Wilson, was doing a book that involved surveying people all across Chicago.
著名的社会学家 William Julius Wilson 正在做一个针对所有芝加哥人的调查
This idea that we move up was central in the writing of the great French sociologist Emile Durkheim.
这种精神上的升华也是 伟大法国社会学家爱米尔 涂尔干的核心内容
A sociologist from the Warsaw Survey Agency explained, The older generation jumped from nothing to choice all around them.
一个来自华沙研究机构 的社会学家解释到 这里上一代的人是从 没有选择的时代过来的
I'm not saying that I support the terrorists in Iraq, but as a sociologist, what I am saying is I understand.
我不是说 我支持伊拉克的恐怖分子 而是作为一名社会学家 我是说 我能够理解
It leads, in the worst cases, in the analysis of a sociologist like Emil Durkheim, it leads to increased rates of suicide.
社会学家 Emil Durkheim 分析发现 这提高了自杀率
The Work of the Legal Sociologist in the Development of Latin American Societies , Argentine Sociology Society, Resistencia, province of El Chaco, Argentina, 1963.
134.  拉丁美洲社会发展中社会学法律工作 阿根廷社会学学会 阿根廷查科省 1963年
Vera Araujo, a sociologist who has tracked this project from its inception, described the culture from which it has emerged in this way.
贝拉 阿劳霍 一名社会学家 自一开始就跟踪项目 讲述按此方式形成的文化
According to Brazilian sociologist Natalia Mori, the existence of this phenomenon is because of the combined effects of ancient patriarchal society, racialism, and capitalism values.
巴西社会学家娜塔莉亚 莫里(Natalia Mori)指出 这种现象存在的原因在于古老的父系社会 种族主义以及资本主义价值观共同作用的结果
As a sociologist, I have been studying these issues for 30 years. As an inmate of an Egyptian prison, I discussed them with my fellow prisoners, many of whom were imprisoned as supporters of Egypt s Islamic movement.
作为社会学家 我研究这些问题已经有30年了 当我身陷埃及监狱时 我曾和我的狱友们讨论过这些问题 他们多是由于支持埃及伊斯兰运动而身陷囹圄 我的结论 那就是 伊斯兰党派正在改变中
In fact, 50 years ago, in his classic book Social Theory and Social Structure, the late sociologist Robert K. Merton described the results of a case study of influential people in a typical American town, Rovere, New Jersey. As a sociologist, he chose this tiny town to study how people relate to each other and influence each other, just as biologists study tiny worms with only a few hundred cells so that they can study how each cell relates to an organism as a whole.
当然 国际性阶层并不是什么新鲜事 事实上 50年前 已故社会学家罗伯特 莫顿 Robert K. Merton 在他的代表作 社会理论和社会结构 中便描述了他在一个典型的美国小镇 新泽西的Rovere 对一群有影响力的人士所做的个案研究 作为社会学家 他选择这个小镇来研究人与人之间的联系和影响 如同生物学家研究小虫子时用几百个巢室来研究每个巢室与整体的联系
In fact, 50 years ago, in his classic book Social Theory and Social Structure, the late sociologist Robert K. Merton described the results of a case study of influential people in a typical American town, Rovere, New Jersey. As a sociologist, he chose this tiny town to study how people relate to each other and influence each other, just as biologists study tiny worms with only a few hundred cells so that they can study how each cell relates to an organism as a whole.
Merton 在他的代表作 社会理论和社会结构 中便描述了他在一个典型的美国小镇 新泽西的Rovere 对一群有影响力的人士所做的个案研究 作为社会学家 他选择这个小镇来研究人与人之间的联系和影响 如同生物学家研究小虫子时用几百个巢室来研究每个巢室与整体的联系
Great design is a never ending journey of discovery for which it helps to pack a healthy sense of humor. Sociologist and surfer turned designer David Carson walks through a gorgeous slide deck of his work and found images.
伟大的设计是条永无止境的探索之路 它能帮我们养成一种自然的幽默 David Carson 一个社会学家和一个从冲浪者转型来的设计师 带我们浏览一组叹为观止 并且幽默 的幻灯片 包括他的作品以及收藏
Instead of throwing up our hands in despair, we should adhere to a distinction dear to the great German sociologist Max Weber, for now is a time when the ethics of responsibility must prevail over the ethics of conviction.
我们不应垂头丧气 而应遵循德国社会学大家麦克斯 韦伯所珍视的一项区别 因为责任伦理优先于信仰伦理之上 现在恰逢其时
The sociologist Max Weber described three bases of authority traditional, charismatic, and rational (legal). The first has fallen away, its accompanying social structures superseded by industrialization, urbanization, and feminization of the workforce, while the oft seen link with despotism has delegitimized the second.
社会学家马克斯 韦伯描述了威权的三大基础 传统 魅力和理性 法律 第一个基础已经不复存在 其相应的社会结构已被工业化 城市化和工作人口女性化取代 而时常可见的与独裁的联系让第二个基础失去了合法性
The French historian and sociologist Emmanuel Todd has argued that, everywhere in the world, economic takeoff usually occurs 60 70 years after 50 of the population achieves literacy. Moreover, the higher the average age of marriage for women, the faster literacy spreads.
对此法国历史学家和社会学家伊曼努尔 托德 Emmanuel Todd 认为 无论在世界哪个地方 经济腾飞通常都会在一国50 以上民众脱离文盲后的60 70年后实现 此外 妇女平均结婚年龄越高 识字率的提升就越快 因为一位妇女单身生活并获取知识的时间越长 她的个体意识也越强 也越有能力将知识传授给子女们
Recent historical research has rescued the old Silk Road from historical oblivion. The late American sociologist Janet Abu Lughod identified eight overlapping circuits of trade between northwest Europe and China that, under the aegis of a Pax Mongolica, flourished between the thirteenth and fourteenth centuries.
据说欧亚 Eurasia 思想的时代即将再次到来 最新的历史研究让古老的丝绸之路不再被遗忘 已故的美国社会学家珍妮特 阿布 路高德 Janet Abu Lughod 认为在西北欧和中国之间存在八个互相重叠的 贸易回路 这八个贸易回路受蒙古和平 Pax Mongolica 的保护 繁荣于十三和十四世纪
The sociologist Ashis Nandy once memorably wrote that cricket is an Indian game accidentally discovered by the British. Anyone watching the IPL, however, might be tempted to conclude that Twenty20 cricket, the instant form of the game, is actually an American game deliberately rediscovered by the Indians.
社会学家南迪 Ashis Nandy 有一句名言 板球是一项被英国人意外发现的印度运动 但是 每个IPL观众都会认为 Twenty20板球 即 即时 模式板球 其实是一项印度人有意重新发现的美国运动
By leading the Americans in his audience at TEDxPSU step by step through the thought process, sociologist Sam Richards sets an extraordinary challenge can they understand not approve of, but understand the motivations of an Iraqi insurgent? And by extension, can anyone truly understand and empathize with another?
在TEDxPSU上 社会学家山姆 理查兹一步步引导在场的美国听众开始了一段具有挑战性的思索之旅 这个挑战就是 美国人是否能理解 不是去认同而是理解 伊拉克武装分子的动机 由此说开 有没有人真的能理解并换位思考
By contrast, the East generally embraced the fearful view that, as the Chilean sociologist Oswaldo Sunkel put it, integration into the international economy would lead to disintegration of the national economy. Many intellectuals shared this dark anti globalization vision, and policymakers in much of the East were not far behind.
恰恰相反 东方人普遍对此持恐惧态度 正如智利社会学家奥斯瓦尔多 桑克尔所说 国际经济融合恐怕会导致国家经济的解体 不少知识分子都赞同这种阴暗的反全球化论点 而绝大多数东方政治家在这方面也不甘落后
Its impact on national and international public opinion is broad, but not deep. As the sociologist Norbert Elias put it The spectators of a football match can enjoy the mythical excitement of battles taking place in the stadium, and they know that neither the players nor they will suffer any harm.
足球的作用在于它为象征性的有限冲突提供了舞台 不会引起重要的政治风险 足球对国内和国际舆论的影响很广泛 但却不深刻 正如社会学家诺伯特 伊莱亚斯所说 足球比赛的观众可以感受到运动场上的争夺带来的虚幻的激情 同时也知道不论是球员还是自己都不会受到任何伤害
The sociologist Philip N. Howard recently used the term new cold war to describe battles between broadcast media outlets and social media upstarts, which have very different approaches to news production, ownership, and censorship. Because broadcasting requires significant funding, it is more centralized and thus much more susceptible to state control.
社会学家霍华德 Philip N.
Indeed, many argue that by refusing to take into account distinctions linked to ethnic and religious origin, these distinctions are legitimized. One British social critic, quoted by the sociologist Dominique Schnapper, compares the behavior of the French, unwilling to mention ethnic discrimination, with English people of the Victorian era, who refused to talk about sex.
确实 许多人争辩说 拒绝考虑与族裔和宗教根源有关的区别 这些区别也就得以合法化 社会学家施奈佩尔引述一个英国社会评论家的话 比较法国人不愿意谈论族裔区别这一行为就像是维多利亚世代的英国人拒绝谈论性事一般
Distinguishing between causal and remedial responsibility is crucial, and the UNFCCC s chief document recognizes common but differentiated responsibilities, as well as respective capabilities. As the sociologist Claus Offe recently pointed out, it is one thing to say who is to blame for the damage, and quite another to determine who can or should take responsibility for solving the problem.
这些问题从一开始就主导了气候变化的国际讨论和争议 区分肇事和补救责任是很重要的 UNFCCC主条款承认各国共同但差异化的责任和各自的能力 社会学家克劳斯 奥菲 Claus Offe 最近指出 认清伤害责任是一回事 确定谁能够或应该为解决问题负责是完全不同的另一回事
I have often thought that cricket is really, in the sociologist Ashis Nandy s phrase, an Indian game accidentally discovered by the British. Everything about cricket seems ideally suited to the Indian national character its rich complexity, the endless possibilities and variations that can occur with each delivery, the dozen different ways of getting out all are reminiscent of a society of infinite forms and varieties.
我经常想 板球真正是 用社会学家阿希斯 南迪的话来说 一项偶然被英国人发现的印度运动 关于板球的任何东西都好像和印度的民族性格完美地相配 它的复杂性 每一次投球时可能发生的无穷尽的可能性和变化 许多不同的出局方法 所有这些都让人回想起一个有无限形式和变化的社会