But this is yet to be commensurate with their capability.

The notion of arbitrariness includes notions of capriciousness, injustice, unpredictability, disproportionality or unreasonableness.

Determined to abide strictly by the relevant provisions of the Charter of the United Nations on the non use of force or threat of force,

Determined strictly to abide by the relevant provisions of the Charter of the United Nations on the non use of force or threat of force,

The Algiers Agreement enjoins the two parties, in article 1, paragraph 1, to refrain from the use or threat of force .

By letter dated 17 November 1997, the Special Rapporteur advised the Government that he had continued to receive allegations indicating that a number of persons had been subjected to disproportionate or unnecessary force while police officers were trying to restrain or arrest them, or to ill treatment in police custody.

The United States considers the four key principles of the law of war (also referred to herein as the law of armed conflict ) as relevant (1) Military necessity military objective (2) distinction discrimination (3) proportionality and (4) humanity unnecessary suffering.

The EU is fully committed to the Treaty on the Non Proliferation of Nuclear Weapons (NPT) and to the three mutually reinforcing pillars on which it is based.

The Working Group observes that it is increasingly seized with cases of detention occurring in the context of armed civil strife, asymmetrical warfare, and the so called global war on terror .

Album name cannot be empty.

(a) Continuous fund raising with the Member States this has produced positive results, even if they are still insufficient in comparison with the efforts put forth

The Working Group finally notes that it is increasingly seized with cases of detention occurring in the context of armed civil strife, asymmetrical warfare, and the so called global war on terror .

12. Ambassador Bijedić said that no member of, or individual associated with, his country apos s armed forces could be described as a mercenary.

In those resolutions, the Assembly refers to the principles of sovereignty and territorial integrity of States, non interference in internal affairs of States and non use of force or threat of force in international relations.

In the Government s reply of 3 November 1997, it was said that force proportionate to the circumstances was used to restrain the accused at the time of arrest, but denied that he was in any way ill treated while in custody.

It has been our consistent position to oppose the use or threat of force in international relations. We do not support the reinterpretation or revision of the provisions in the Charter of the United Nations related to the right of self defence.

The officers maintained that the degree of force used was necessary to overcome the resistance of the Iraki brothers and these claims could not be disproved by the contradictory statements of the alleged victims or by accounts supplied by their witnesses.

The participation of Vietnamese women is yet to be commensurate with their capability and meet the demand of the reform process.

6. Condemns any act of armed aggression or threat or use of force against peoples, their elected Governments or their legitimate leaders

proportionality the principle of proportionality requires that the collateral civilian losses resulting from a military action should not be excessive in relation to the expected military advantage.

We believe that the establishment of such a committee would not in any way prejudice the praiseworthy efforts undertaken by the nuclear Powers to reduce their nuclear arsenals.

Proportionality

In other countries, unlawful but non violent assemblies should be dispersed without force, even if dispersal of the assembly was easier when resorting to forceful means.

Finally, the source is of the opinion that the sentence handed down is disproportionate to the alleged offences.

41. The content of paragraph 38 of the report seems unworthy of a special rapporteur who claims to be objective.

There continues to be a high number of reports of PNTL misconduct, including assaults, arbitrary arrest and detention, use of excessive force and ill treatment during arrest and detention, and rape.

O you who believe, men should not laugh at other men, for it may be they are better than them and women should not laugh at other women, for they may perhaps be better than them. Do not slander one another, nor give one another nick names. After believing, it is bad to give (another) a bad name. Those who do not repent behave wickedly.

O People who Believe! Men must not ridicule other men for it could be that the ridiculed are better than the mockers, nor must the women ridicule other women for the ridiculed women may be better than the mockers and do not insult one another, nor assign evil nicknames how base it is to be called a sinner after being a Muslim! And whoever does not repent then it is they who are unjust.

O believers, let not any people scoff at another people who may be better than they neither let women scoff at women who may be better than themselves. And find not fault with one another, neither revile one another by nicknames. An evil name is ungodliness after belief. And whoso repents not, those they are the evildoers.

O ye who believe! let not one group scoff at another group, belike they may be better than they are, nor let some women scoff at other women, belike they may be better than they are. And traduce not one another, nor revile one another by odious appellations! ill is the name of sin after belief. And whosoever will not repent, then those, they are the wrong doers.

O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent these are the wrongdoers.

Believers, let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they nor let a group of women scoff at another group, it may well be that the latter are better than they. And do not taunt one another, nor revile one another by nicknames. It is an evil thing to gain notoriety for ungodliness after belief. Those who do not repent are indeed the wrong doers.

O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil doers.

O you who have faith! Let not any people ridicule another people it may be that they are better than they are nor let women ridicule women it may be that they are better than they are. And do not defame one another, nor insult one another by calling nicknames. How evil are profane names subsequent to faith! As for those who are not penitent of their past conduct such are the wrongdoers.

Believers, do not let people mock other people who may be better than themselves. Do not let women mock women, who may be better than themselves. Do not find fault with one another, nor abuse one another with nicknames. An evil name is disobedience after belief. Those who do not repent are the harmdoers.

O you who have believed, let not a people ridicule another people perhaps they may be better than them nor let women ridicule other women perhaps they may be better than them. And do not insult one another and do not call each other by offensive nicknames. Wretched is the name of disobedience after one's faith. And whoever does not repent then it is those who are the wrongdoers.

Believers, let not a group of you mock another. Perhaps they are better than you. Let not women mock each other perhaps one is better than the other. Let not one of you find faults in another nor let anyone of you defame another. How terrible is the defamation after having true faith. Those who do not repent are certainly unjust.

O you who believe! let not (one) people laugh at (another) people perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they and do not find fault with your own people nor call one another by nicknames evil is a bad name after faith, and whoever does not turn, these it is that are the unjust.

Believers, let not some men among you ridicule others it may be that the latter are better than the former nor should some women laugh at others it may be that the latter are better than the former do not defame or be sarcastic to each other, or call each other by offensive nicknames. How bad it is to earn an evil reputation after accepting the faith! Those who do not repent are evil doers.

O ye who believe! Let not some men among you laugh at others It may be that the (latter) are better than the (former) Nor let some women laugh at others It may be that the (latter are better than the (former) Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames Ill seeming is a name connoting wickedness, (to be used of one) after he has believed And those who do not desist are (indeed) doing wrong.

It won't take much force.

During the pretrial investigation, the accused had claimed that the police officers had tried to extract statements by force.

C. Occasional collaboration of FARDC with the negative forces

In other words, since the enforcement of the law against suspected criminals, rioters or terrorists may legitimately require the use of force, and even of lethal weapons, by the police and other security forces, only if such use of force is disproportionate in relation to the purpose to be achieved and results in pain or suffering meeting a certain threshold, will it amount to cruel or inhuman treatment or punishment.

Nor does the amount of stock, totalling USD 10.9 million, asserted by the claimant appear to be consistent with the capacity of the storage facilities of the business.