Now help me not to be a beggar anymore.

Even very young babies may be vulnerable to economic exploitation, as when they are used or hired out for begging.

In 2004, a group of 12 Ghanaian children had been brought to the Gambia to work the streets.

Many kids in the world can't go to school because they have to go beg and find a meal.

Imagine how you feel when you see somebody on street who is begging and you're about to approach them.

The third was that the sole purpose of trafficking in human beings was sexual exploitation in fact, many people were trafficked to work, beg or steal.

I'm not a beggar.

(Give to) the needy who are engaged in the service of God who are not able to move about in the land, whom the ignorant consider to be affluent as they refrain from asking. You can know them from their faces for they do not ask of men importunately. God is surely cognisant of good things that you spend.

(Spend) For the poor who are restricted while in Allah's cause, who cannot travel in the land (for earning) the unwise think they are wealthy because of their restraint you will recognise them by their faces they do not seek from people in order to avoid grovelling and Allah knows whatever you spend in charity.

it being for the poor who are restrained in the way of God, and are unable to journey in the land the ignorant man supposes them rich because of their abstinence, but thou shalt know them by their mark they do not beg of men importunately. And whatever good you expend, surely God has knowledge of it.

Alms are for the poor who are restricted in the way of Allah, disabled from going about in the land. The (unknowing taketh them for the affluent because of their modesty thou I wouldst recognise them by their appearance they ask not of men with importunity. And whatsoever ye shall expend of good, verily Allah is thereof Knower

(Charity is) for Fuqara (the poor), who in Allah's Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely Allah knows it well.

It is for the poor those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.

Those who are engaged so much in the cause of Allah that they cannot move about in the land to earn their livelihood and are, therefore, in straitened circumstances, specially deserve help. An ignorant person would suppose them to be well off because of their self respect you can know their real condition from their faces, for they are not the ones who would beg of people with importunity. And Allah will surely know whatever you will spend on them.

(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.

The charities are for the poor who are straitened in the way of Allah, not capable of moving about in the land for trade . The unaware suppose them to be well off because of their reserve. You recognize them by their mark they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it.

(Charity is) for the poor who are restrained in the way of Allah, and are unable to journey in the land. The ignorant take them to be rich because of their abstinence. But you can recognize them by their signs. They do not persistently beg people. Whatever good you give is known to Allah.

Charity is for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant person would think them self sufficient because of their restraint, but you will know them by their characteristic sign. They do not ask people persistently or at all . And whatever you spend of good indeed, Allah is Knowing of it.

(If the recipients of charity are) the poor whose poverty, because of their striving for the cause of God, has become an obstacle for them, and who do not have the ability to travel in the land, they seem rich compared to the ignorant, because of their modest behavior. You would know them by their faces. They would never earnestly ask people for help. God knows well whatever wealth you spend for the cause of God.

(Alms are) for the poor who are confined in the way of Allah they cannot go about in the land the ignorant man thinks them to be rich on account of (their) abstaining (from begging) you can recognise them by their mark they do not beg from men importunately and whatever good thing you spend, surely Allah knows it.

The needy, who are too engrossed in God's cause to be able to travel about the land in search of a livelihood, are considered by those who are unaware of their condition to be free from want, because they refrain from begging. But they can be known from their appearance. They do not make insistent demands upon people. Whatever wealth you spend, God knows it.

(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work) the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.

I know that there is something other than begging. All of the participants discussed guidelines that would respect everyone and take into account the realities of their lives.

Others became beggars.

And do not drive the beggar away,

And do not rebuke the beggar.

and as for the beggar, scold him not

And as to the beggar, chide thou him not.

And repulse not the beggar

Nor rebuff the seeker.

and chide not him who asks,

Therefor the beggar drive not away,

and as for the beggar, do not chide him

nor drive away the one who asks.

And as for the petitioner, do not repel him .

and do not reject the beggars

And as for him who asks, do not chide (him),

and do not chide the one who asks for help

Nor repulse the petitioner (unheard)

Many children are deprived of education as they are forced to work, even as young as 6 years old, in labour intensive sectors or to beg on the city streets in order to provide for the family.

In the context of the efforts to fight the phenomenon of children's mendicancy in the streets, there's a programme implemented by the non profit society Filoxenia , in Thessaloniki, financed by the Ministry of Health and Welfare.

For the needy and those dispossessed,

For the needy and those dispossessed,

For those who beg, and for the needy who cannot even ask.

For those who beg, and for the needy who cannot even ask.