If the victim or heir chooses to waive qisas, or qisas is judicially held to be inapplicable, an offender is subject to tazir or discretionary punishment in the form of imprisonment.

Fines should not be construed as a punitive measure.

Conventions including penalty provisions, for example, require the drafting of legislation to define the nature of such penalties and criminal acts in accordance with the principle of criminal legitimacy .

And I would say, if it doesn't have to be, then maybe it shouldn't be.

(b) To make those offences punishable by appropriate penalties which take into account the grave nature of those offences.

Article 55 sets forth the legal consequences and the range of penalties applicable to persons guilty of the collective offence.

If related to terrorist acts, the penalties associated to these offences are cumulative to those provided for crimes of terrorism.

Nor the punishment. Nor the punishment.

He ought to be punished if he commits a crime.

He must be fined if he breaks the law.

I will be punished, and I should be punished.

No one can be so happy without being punished.

If I have sinned... then God will punish me.

That I wasn't worthy to have another baby. And that God would punish me if I did.

If You punish them, indeed they are Your creatures if You pardon them, indeed You are mighty and wise.

If you punish them, then indeed they are Your slaves and if you forgive them, then indeed You only are the Almighty, the Wise.

If Thou chastisest them, they are Thy servants if Thou forgivest them, Thou art the All mighty, the All wise.'

Shouldst Thou torment them, then verily they are Thine creatures and shouldst Thou forgive them, then verily Thou! Thow art the Mighty, the Wise.

If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All Mighty, the All Wise.

If You punish them, they are Your servants but if You forgive them, You are the Mighty and Wise.

If You chastise them, they are Your servants and if You forgive them, You are the All Mighty, the All Wise. '

If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.

If You punish them, they are indeed Your creatures but if You forgive them, You are indeed the All mighty, the All wise.

If You punish them (for their disbelief), they surely are Your subjects and if You forgive them, surely You are the Almighty, the Wise'

If You should punish them indeed they are Your servants but if You forgive them indeed it is You who is the Exalted in Might, the Wise.

You may punish Your servants or forgive them for You are Majestic and Wise.

If Thou shouldst chastise them, then surely they are Thy servants and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.

and if You punish them, they are surely Your servants and if You forgive them, You are surely the Mighty and Wise.

If Thou dost punish them, they are Thy servant If Thou dost forgive them, Thou art the Exalted in power, the Wise.

If We defer their punishment for a certain time, they will say What is keeping it back? And yet, the day it comes, they will not be able to avert it and what they used to laugh at will encompass them.

And if We postpone the punishment upon them for a specified time, they will surely say, What holds it back? Pay heed! On the day when it comes upon them, it will not be averted from them, and the very punishment they mocked at will encompass them.

And if We postpone the chastisement from them till a reckoned moment they will say 'What is detaining it?' Surely, the day it shall come to them, it shall not be turned aside from them, and they shall be encompassed by that they mocked at.

And if We defer from them the torment until a period determined, they say What withholdeth it! Lo! the day it betideth them it shall not be averted from them, and shall beset them that whereat they have been mocking.

And if We delay the torment for them till a determined term, they are sure to say, What keeps it back? Verily, on the day it reaches them, nothing will turn it away from them, and they will be surrounded by (fall in) that at which they used to mock!

And if We postponed their punishment until a stated time, they would say, What holds it back? On the Day when it reaches them, it will not be averted from them, and what they used to ridicule will besiege them.

And were We to put off the chastisement from them for a determined period, they will cry out 'What withholds Him from chastising?' Surely when the day of the chastisement will come, nothing will avert it and the chastisement which they had ridiculed shall encompass them.

And if We delay for them the doom until a reckoned time, they will surely say What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.

And if We defer their punishment until a certain time, they will surely say, What holds it back? Look! On the day it overtakes them it shall not be turned away from them, and they will be besieged by what they used to deride.

And if We delay the punishment till an appointed time, they will ask 'What has detained it' Indeed, the Day will come to them, it will not be turned awayfrom them, and that they mocked at will encompass them.

And if We hold back from them the punishment for a limited time, they will surely say, What detains it? Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

If We delay in afflicting them with Our punishment for an appointed time, they ask, What is preventing it (the punishment) from taking place? On the day when it (punishment) befalls them, no one will be able to escape from it and that which they have mocked will surround them from all sides.

And if We hold back from them the punishment until a stated period of time, they will certainly say What prevents it? Now surely on the day when it will come to them, it shall not be averted from them and that which they scoffed at shall beset them.

If We defer their punishment till an appointed time, they ask, What is holding it back? On the Day when it overtakes them, there will be nothing to avert it from them and what they used to mock at shall encompass them.

If We delay the penalty for them for a definite term, they are sure to say, What keeps it back? Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!

Further, provided that any force met the statutory reasonableness requirement, it could not be said that it amounted to cruel or unusual treatment or punishment.