because at that moment and even afterwards yes, I can even say afterwards

It's not the fatigue that saddens me. It's his silence.

That is so for God turns night into day and day into night, for God is all hearing and all seeing

This is because Allah inserts the night into a part of the day and inserts the day into a part of the night, and because Allah is All Hearing, All Seeing.

That is because God makes the night to enter into the day and makes the day to enter into the night and that God is All hearing, All seeing.

That is to be because Allah plungeth the night into the day and plungeth the day into the night, and because He is Hearing, Beholding.

That is because Allah merges the night into the day, and He merges the day into the night. And verily, Allah is All Hearer, All Seer.

That is because God merges the night into the day, and He merges the day into the night, and because God is Hearing and Seeing.

So shall it be because it is Allah Who causes the night to emerge out of the day and causes the day to emerge out of the night and Allah is All Hearing, All Seeing.

That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.

So will it be, because Allah makes the night pass into the day and makes the day pass into the night, and because Allah is all hearing, all seeing.

That is because Allah causes the night to enter into the day, and the day enter into the night. Allah is the Hearer and the Seer.

That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.

God causes the night to enter the day and the day to enter the night. He is All hearing and All aware.

That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.

That is because God makes the night pass into the day and makes the day pass into the night. God is all hearing and all seeing.

That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).

I can't do anything myself because of this fool of a detective.

Of course I do. It makes you feel good, it makes you feel big.

And it's because I'm giving you critical data about me.

The son of this bondwoman shall not be heir with my son...

OK, so why is the problem accelerating? Part of the problem is, ironically, because the industry has put so much thought into making things easier to use.

And it's being used by young people and older people everywhere, because it works and it's effective.

And that's very important, because so many things hit the market at a price and then drift up.

I think it's worth the trouble because, again, it just helps us to understand.

Thus do We place some sinners over others as requital for their deeds.

It's not surprising, because only three percent of people in the DRC use condoms.

And similarly We empower some of the oppressors over others the recompense of their deeds.

So We make the evildoers friends of each other for what they have earned.

And thus We shall keep some of the wrong doers close to others for that which they were wont to earn.

And thus We do make the Zalimun (polytheists and wrong doers, etc.) Auliya' (supporters and helpers) one to another (in committing crimes etc.), because of that which they used to earn.

Thus We make some of the wrongdoers befriend one another, because of what they used to do.

In this manner We shall make the wrong doers friends of each other (in the Hereafter) because they earned (evil together in the world).

Thus We let some of the wrong doers have power over others because of what they are wont to earn.

That is how We make the wrongdoers one another s friends because of what they used to earn.

So We make the harmdoers guides of each other for what they have earned.

And thus will We make some of the wrongdoers allies of others for what they used to earn.

Thus do We make the unjust friends of one another because of their evil deeds.

And thus do We make some of the iniquitous to befriend others on account of what they earned.

And in like manner We shall keep the wrongdoers close to others as a punishment for their misdeeds.

Thus do we make the wrong doers turn to each other, because of what they earn.

But if I had I'd have done the same thing.

I use that word because Mr. Covic used it I think, three times.

It's really intriguing because none of these people is trying to drive it.

But it's worth it for the freedom that this gives us as we're going around.