Make it 10. I'm only a poor corrupt official.

Barley also and straw for the horses and swift steeds brought they to the place where the officers were, every man according to his duty.

Barley also and straw for the horses and swift steeds brought they to the place where the officers were, every man according to his duty.

Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.

Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.

Those officers provided food for king Solomon, and for all who came to king Solomon's table, every man in his month they let nothing be lacking.

Those officers provided food for king Solomon, and for all who came to king Solomon's table, every man in his month they let nothing be lacking.

And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month they lacked nothing.

And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month they lacked nothing.

The meetings also pointed out the usefulness of transparency institutions, such as ombudsman offices, administrative courts, corruption fighting offices and citizen based policy dialogues.

Classical hangman game for KDE

Solomon had twelve officers over all Israel, who provided food for the king and his household each man had to make provision for a month in the year.

Solomon had twelve officers over all Israel, who provided food for the king and his household each man had to make provision for a month in the year.

And Solomon had twelve officers over all Israel, which provided victuals for the king and his household each man his month in a year made provision.

And Solomon had twelve officers over all Israel, which provided victuals for the king and his household each man his month in a year made provision.

A corrupt law enforcement officer who obstructs the pursuit of justice, like a corrupt member of the judiciary, can make law enforcement ineffective in the fight against crime in general and corruption in particular.

It will further block the avenues for capital flight, through which corrupt officials from developing countries loot and siphon off public funds to the financial institutions of the developed countries.

Now all the tax collectors and sinners were coming close to him to hear him.

There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

Now all the tax collectors and sinners were coming close to him to hear him.

There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

Then drew near unto him all the publicans and sinners for to hear him.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

Then drew near unto him all the publicans and sinners for to hear him.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And do not consume each other's wealth in vain, nor offer it to men in authority with intent of usurping unlawfully and knowingly a part of the wealth of others.

And do not consume each other's wealth in vain, nor offer it to men in authority with intent of usurping unlawfully and knowingly a part of the wealth of others.

And do not unjustly devour the property of each other, nor take their cases to judges in order that you may wrongfully devour a portion of other peoples property on purpose.

And do not unjustly devour the property of each other, nor take their cases to judges in order that you may wrongfully devour a portion of other peoples property on purpose.

Consume not your goods between you in vanity neither proffer it to the judges, that you may sinfully consume a portion of other men's goods, and that wittingly.

Consume not your goods between you in vanity neither proffer it to the judges, that you may sinfully consume a portion of other men's goods, and that wittingly.

And devour not your riches among yourselves in vanity, nor convey them unto the judges that ye may devour thereby a portion of other people's riches sinfully while ye know.

And devour not your riches among yourselves in vanity, nor convey them unto the judges that ye may devour thereby a portion of other people's riches sinfully while ye know.

And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.

And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.

And do not consume one another s wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people s wealth illicitly, while you know.

And do not consume one another s wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people s wealth illicitly, while you know.

Do not usurp one another's property by unjust means nor offer it to the judges so that you may devour knowingly and unjustly a portion of the goods of others.

Do not usurp one another's property by unjust means nor offer it to the judges so that you may devour knowingly and unjustly a portion of the goods of others.

And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.

And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.

Do not eat up your wealth among yourselves wrongfully, nor proffer it to the judges in order to eat up a part of the people s wealth sinfully, while you know that it is immoral to do so .

Do not eat up your wealth among yourselves wrongfully, nor proffer it to the judges in order to eat up a part of the people s wealth sinfully, while you know that it is immoral to do so .

Do not consume your wealth between you in falsehood neither propose it to judges, in order that you sinfully consume a portion of the people's wealth, while you know.

Do not consume your wealth between you in falsehood neither propose it to judges, in order that you sinfully consume a portion of the people's wealth, while you know.