The day all secrets are examined

A day when the secrets will be examined.

upon the day when the secrets are tried,

On a Day whereon secrets shall be out.

The Day when all the secrets (deeds, prayers, fasting, etc.) will be examined (as to their truth).

On the Day when the secrets are disclosed.

On the Day when man's deepest secrets shall be put to the test

On the day when hidden thoughts shall be searched out.

on the day when the secrets are examined

on the Day when consciences are examined,

The Day when secrets will be put on trial,

On the day when all secrets will be made public,

On the day when hidden things shall be made manifest,

On the Day when secrets are disclosed,

The Day that (all) things secret will be tested,

Ms. Parody quickly debunked that.

Do they whose minds are filled with doubt, think that God will not expose their malice?

What! Do they, in whose hearts is a disease, fancy that Allah will not expose concealed enmities?

Or did those in whose hearts is sickness think that God would not bring to light their rancour?

Deem those in whose hearts is a disease that Allah will never bring to light their secret malevolence?

Or do those in whose hearts is a disease (of hypocrisy), think that Allah will not bring to light all their hidden ill wills?

Do those in whose hearts is sickness think that God will not expose their malice?

Or do they, in whose hearts there is a sickness, believe that Allah will not bring their failings to light?

Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?

Do those in whose hearts is a sickness suppose that Allah will not expose their spite?

Or, do those who have a disease in their hearts think that Allah will not reveal their hatred?

Or do those in whose hearts is disease think that Allah would never expose their feelings of hatred?

Do those whose hearts are sick think that God will never make their malice public?

Or do those in whose hearts is a disease think that Allah will not bring forth their spite?

Do the sick at heart imagine that God will not bring to light their malice?

Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?

If He asks for all you possess and insist upon it, you will become niggardly, and it will bring out your malevolence.

If He asks for all you possess and insist upon it, you will become niggardly, and it will bring out your malevolence.

Were He to ask it from you, and ask in plenty, you would be miserly, and the miserliness would expose the filth within your hearts.

Were He to ask it from you, and ask in plenty, you would be miserly, and the miserliness would expose the filth within your hearts.

If He asks you for them, and presses you, you are niggardly, and He brings to light your rancour.

If He asks you for them, and presses you, you are niggardly, and He brings to light your rancour.

If He required it of you and importuned you, ye would be niggardly, and He will bring to light your secret malevolence.

If He required it of you and importuned you, ye would be niggardly, and He will bring to light your secret malevolence.

If He were to ask you of it, and press you, you would covetously withhold, and He will bring out all your (secret) ill wills.

If He were to ask you of it, and press you, you would covetously withhold, and He will bring out all your (secret) ill wills.

Were He to ask you for it, and press you, you would become tightfisted, and He would expose your unwillingness.

Were He to ask you for it, and press you, you would become tightfisted, and He would expose your unwillingness.

If He were to ask you for your possessions and press you (in that regard), you would have grown niggardly, and Allah would have brought your failings to light.

If He were to ask you for your possessions and press you (in that regard), you would have grown niggardly, and Allah would have brought your failings to light.