'Tis red, 'tis big, and it's rather ugly now.

Abraham was kind, compassionate, and penitent.

Indeed Ibrahim is most forbearing, very soft hearted, penitent.

Abraham was clement, compassionate, penitent.

Verily Ibrahim was forbearing, long suffering, penitent.

Verily, Ibrahim (Abraham) was, without doubt, forbearing, used to invoke Allah with humility, and was repentant (to Allah all the time, again and again).

Abraham was gentle, kind, penitent.

Surely Abraham was forbearing, tenderhearted and oft turning to Allah.

Lo! Abraham was mild, imploring, penitent.

Abraham was indeed most forbearing, plaintive, penitent.

indeed, Abraham was forbearing, tenderhearted and penitent.

Indeed, Abraham was forbearing, grieving and frequently returning to Allah .

Abraham was certainly a forbearing, compassionate, and tender hearted person.

Most surely Ibrahim was forbearing, tender hearted, oft returning (to Allah)

for Abraham was forbearing, tender hearted and oft returning to God.

For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah.

God is certainly the great provider, Lord of strength and power.

Indeed it is Allah, Who is the Greatest Sustainer, the Strong, the Able.

Surely God is the All provider, the Possessor of Strength, the Ever Sure.

Verily Allah! He is the Provider, Owner of power, Firm.

Verily, Allah is the All Provider, Owner of Power, the Most Strong.

God is the Provider, the One with Power, the Strong.

Surely Allah is the Bestower of all provision, the Lord of all power, the Strong.

Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.

Indeed it is Allah who is the All provider, Powerful and All strong.

Surely, Allah is the Provider, the Possessor of Power, the Mighty.

Indeed, it is Allah who is the continual Provider, the firm possessor of strength.

It is God Who is the Sustainer and the Lord of invincible strength.

Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.

it is God who is the great Sustainer, the Mighty One, the Invincible.

For Allah is He Who gives (all) Sustenance, Lord of Power, Steadfast (for ever).

But I am. I'm extremely upset about it, Benjamin.

Surely in the watches of the night the soul is most receptive and words more telling.

Indeed getting up in the night is tougher, and the words flow with strength.

surely the first part of the night is heavier in tread, more upright in speech,

Verily the rising by night! it is most curbing and most conducive to right speech.

Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing (the soul), and most suitable for (understanding) the Word (of Allah).

The vigil of night is more effective, and better suited for recitation.

Surely getting up at night is the best means of subduing the self and is more suitable for uprightness in speech.

Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.

Indeed the watch of the night is firmer in tread and more upright in respect to speech,

Indeed, the first part of night is heavier in tread, and more upright in speech.

Indeed, the hours of the night are more effective for concurrence of heart and tongue and more suitable for words.

Prayer at night leaves the strongest impression on one's soul and the words spoken are more consistent.

Surely the rising by night is the firmest way to tread and the best corrective of speech.