The Labour Law provided for the right for the father of a child to use maternity leave on the death of a mother, in case a mother abandoned a child or is otherwise prevented from using this right.

We're going to see him talk about getting a paternity test.

Happy to take a paternity test, and would love to see it happen.

But he had no right to do that while the child's mother was still alive.

Article 154 provides that, after divorce or separation, the mother has a prior right to take custody of her children and to bring them up.

The Committee is further concerned that in the light of Libyan legislation regarding citizenship, decisions related to the acquisition of nationality are based only on the status of the father.

The father of a child may use the right from article 55 in case of the death of the mother of his child, or if a mother abandons her child or is for justified reasons prevented from using this right The Labour Law also stipulates that, after a child turns 1 year, one of the parents has the right to work half time for three years if, according to competent health findings, intensified care is required (art.

However only the father has the right of renunciation for minor children.

The education of mothers is therefore all the more important in view of their predominant role in raising children.

Parental authority, which replaces paternal authority, is understood as protecting the child in terms of its security, health and guardianship, and this right belongs to the father and mother (article 528 of the amended Civil Code).

In most cases, it is the woman who assumes parental authority over the children.

65. Article 98. VISITING RIGHTS. quot A father or mother whose right to visit his or her child has been restricted or limited shall submit the appropriate petition, accompanied by a birth certificate attesting to his or her direct kinship quot .

As for making of decisions that might affect the children, which constitutes an aspect of the exercise of the paternal power, we can say that normally decisions regarding the younger child or children are taken commonly, by both parents, in spite of the fact that the Family Law gives more rights to the father than to mother.

Men and women have the same rights related to guardianship over children and they are not determined by the marriage status of the woman, seeing that in our legal system the marital and extramarital community are made equal.

The woman has no right to unilaterally determine who the father of her child is if the man does not agree to it.

Parents are obliged to tend to the health of their children, be their legal representatives, and protect their rights and interests without special authorization to do so.

To this end it is provided that working mothers shall enjoy the following rights

The legitimate right to a defence must not be mistaken for an absolute right to have all kinds of tests performed.

Under our legislation, in the event of the mother apos s death the father automatically assumes guardianship of the children, but in the event of the father apos s death guardianship does not pass automatically to the mother there is instead the possibility of appointing someone else as guardian.

(d) The Family Code (article 61) stipulates the equality of the rights and responsibilities of parents, according to which the father and mother bear equal responsibilities with regard to their children (parental rights).

The consent of parents deprived of parental rights is not required for children to change their nationality.

With respect to article 13 (a), Ireland had reserved the right to maintain provisions under its social security legislation that were more favourable to women, such as, for instance, a mother's entitlement to child related benefits.

Rights of the nursing mother

They are not treated equally with men in regard to this right, as the nationality of minors continues to be transmitted from their father.

Theoretically both parents have the same rights and responsibilities in matters relating to children.

Paternal filial union (parental authority)

Given the information that some 50 per cent of all households in the State party are headed by women, the Committee expresses its concern that the establishment of legal paternity, where the biological father does not want to legally recognize the child, is time consuming and expensive, which constitutes an impediment to the right of the child to an identity and or to know both parents.

Priority has been given to the following topics family reconciliation, rights and obligations of mothers, fathers and children and of the couple, domestic violence, the family and human rights, political and civil rights, protection of children, and study of family composition.

220. With respect to children, the naturalization law provides that single minor children below the age of 18 years acquire full rights to Dominican nationality upon the naturalization of their father, whereas they acquire the right to Dominican nationality upon the naturalization of their mother only if the father is deceased or if he is alive but the mother has custody of the children.

The rights of the couple, since they were denied the right to procreate and freely to decide on the number of their children.

328. For the determination of the nationality of children, article 52 of the Constitution grants women equal rights with men, stating that children born outside the territory of the Republic to Peruvian fathers or mothers shall be deemed Peruvian, providing that they are inscribed in the relevant register.

These provisions include sexual and reproductive rights, according to which women are entitled to decide for themselves if and when they wish to have children.

That sounds very nice.

The Prophet is closer to the faithful than they are themselves and his wives are as their mothers. Yet blood relations are closer to one another according to God's decree, more than (other) believers and the emigrants (who left their homes in the cause of God), but you should be kind to your friends. This is inscribed in the Book (of decrees).

The Prophet is closer to the Muslims than their own lives, and his wives are their mothers and the relatives are closer to each other in the Book of Allah, than other Muslims and immigrants, except that you may be kind towards your friends this is written in the Book.

The Prophet is nearer to the believers than their selves his wives are their mothers. Those who are bound by blood are nearer to one another in the Book of God than the believers and the emigrants nevertheless you should act towards your friends honourably that stands inscribed in the Book.

The Prophet is nigher unto the believers than themselves, and his wives are their mothers. And kinsmen are nigher one to another in the ordinance of Allah than other believers and the emigrants except that ye may act reputably unto your friends. This hath been written in the Book.

The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood relatives are closer to one another in God s Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.

Surely the Prophet has a greater claim over the believers than they have over each other, and his wives are their mothers. According to the Book of Allah, blood relatives have greater claim over each other than the rest of the believers and the Emigrants (in the cause of Allah), except that you may do some good to your allies (if you so wish). This is inscribed in the Book of Allah.

The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).

The Prophet is closer to the faithful than their own souls, and his wives are their mothers. The blood relatives are more entitled to inherit from one another in the Book of Allah than the other faithful and Emigrants, barring any favour you may do your comrades. This has been written in the Book.

The Prophet has a greater right on the believers than their own selves, his wives are their mothers. Kinsmen are closer to one another in the Book of Allah than to other believers and the emigrants although you should act honorably towards those you sponsor, that is written in the Book

The Prophet is more worthy of the believers than themselves, and his wives are in the position of their mothers. And those of blood relationship are more entitled to inheritance in the decree of Allah than the other believers and the emigrants, except that you may do to your close associates a kindness through bequest . That was in the Book inscribed.

The Prophet has more authority over the believers than themselves. His wives are their mothers. The relatives are closer to each other, according to the Book of God, than the believers and the emigrants. However, you may show kindness to your guardians. This also is written in the Book.

The Prophet has a greater claim on the faithful than they have on themselves, and his wives are (as) their mothers and the possessors of relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than (other) believers, and (than) those who have fled (their homes), except that you do some good to your friends this is written in the Book.