Soudieu, aren't you part of our group? No.

You're all a member of tribes.

Tomorrow, you'll be one of us.

You become part of an us.

But I said I'm going to show you a short clip of one of our employees to kind of give you an idea about some of the talent that we have.

... you're one of us. Welcome.

And you know what's cool? I'm actually one of them.

Oh! Him. Don't worry about him.

And then you hope that one of us lot will walk around and find small pieces of you.

And you know one of them was a starting player for a season and a half.

That's not one of us.

Although you're only temporary, we would so like you to feel that you're one of us, and as a woman of the world, we would value your advice.

Because they are also a part of us.

Are you one of them?

In walking around at the break, many of you had met members of your tribe. And you were talking to them.

One of you, come with me

My friend, Anna. She's one of us.

I had a feeling I was part of the gang. Let's say you're still on trial, but you can ride along with us if you like.

When you hear them going, one of you scream,

Do not make excuses You turned unbelievers after having come to faith. If We pardon a section of you (for being frivolous), We shall punish the other for being guilty (of deliberate sin).

Do not feign excuses, you have turned disbelievers after becoming Muslims if We forgive some of you , We shall punish others because they were guilty. ( One who kept quiet and later repented.)

Make no excuses. You have disbelieved after your believing. If We forgive one party of you, We will chastise another party for that they were sinners.'

Make no excuse. Of a surety ye are disbelieving after declaring your faith. If, party of you We shall Opardon, anot her party We shall torment for they have remained sinners.

Make no excuse you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).

Do not apologize. You have disbelieved after your belief. If We pardon some of you, We will punish others, because they are guilty.

Now, make no excuses. The truth is, you have fallen into unbelief after having believed. Even if We were to forgive some of you, We will surely chastise others because they are guilty.

Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.

Do not make excuses. You have disbelieved after your faith. If We forgive a group among you, We will punish another group, for they have been guilty.

Do not make excuses. You have disbelieved after you believed. If we forgive some of you, We will punish others, for they were sinners'

Make no excuse you have disbelieved after your belief. If We pardon one faction of you We will punish another faction because they were criminals.

Make no excuses. You have certainly turned back to disbelief. If We forgive one group of you, We must punish the other for they are guilty.

Do not make excuses you have denied indeed after you had believed if We pardon a party of you, We will chastise (another) party because they are guilty.

Make no excuses you rejected the faith after you accepted it. If We pardon some of you, We will punish others amongst you, for they are guilty.

Make ye no excuses ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.

In the party, too.

If you come back to them by (the grace of) God, and they seek your permission to go (to fight), you should tell them You will never go out nor fight the enemy with me any more. You preferred to stay back on the first occasion, so stay at home with those who stay behind.

Then if Allah takes you back to a group of them and they seek permission from you to go out to fight, say to them, You shall never go out with me nor ever fight with me against any enemy you were happy to remain seated for the first time, therefore remain seated with those who stay behind.

So, if God returns thee to a party of them and they ask leave of thee to go forth, say 'You shall not go forth with me ever, and you shall not fight with me any enemy. You were well pleased to tarry the first time, so now tarry with those behind.'

If, then, Allah bring thee back to a party of them, and they ask leave of thee for going forth, say thou never ye shall go forth with me, nor ever fight an enemy with me verily ye were pleased with sitting at home the first time, wherefore sit now with those who stay behind.

If Allah brings you back to a party of them (the hypocrites), and they ask your permission to go out (to fight), say Never shall you go out with me, nor fight an enemy with me you agreed to sit inactive on the first occasion, then you sit (now) with those who lag behind.

If God brings you back to a party of them, and they ask your permission to go out, say, You will not go out with me, ever, nor will you ever fight an enemy with me. You were content to sit back the first time, so sit back with those who stay behind.

Then if Allah brings you face to face with a party of them, and they ask your leave to go forth (to fight in the Way of Allah), tell them You shall not go forth with me, and shall never fight against any enemy along with me. You were well pleased to remain at home the first time, so now continue to remain with those who have stayed behind.

If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless.

If Allah brings you back from the battlefront to a group of them and they seek your permission to go forth, say, You shall never go forth with me, and you shall not fight with me against any enemy. You were indeed pleased to sit back the first time, so sit back with those who stay behind.

If Allah brings you back to a party of them and they ask permission to march with you, say 'You shall never march with me, nor shall you fight with me against any enemy. You were pleased to remain on the first occasion, therefore, you shall now stay with those who remain behind'