Right to equal remuneration The right to an equal remuneration at the Constitutional level is granted by Article 107 of the Satversme, stipulating that every person shall have a right to receive appropriate remuneration for work performed.

Recognition of this right constitutes recompense for the creative effort of the patent holder and in the case of an enterprise, of the research and development effort.

6. The Universal Declaration of Human Rights devoted its article 23 to, inter alia, the right to work, the right to just and favourable conditions of work, the right to equal pay for equal work and the right to just and favourable remuneration.

Compensation

A. Remuneration

How about the reward?

Power serves the adquisition of income income accords power over the pecuniary reward of others.

It is not true that those not entering or leaving unpaid jobs necessarily admitted in paid work.

Right to seek alternative employment in case of termination of the remunerated activity for migrant workers not authorized to freely choose their remunerated activity conditions and restrictions for migrant workers who can freely choose their remunerated activity.

Minimum remuneration

All citizens have the right to work, that is to say the right to employment for remuneration in accordance with the quantity and quality of work.

(f) DO No. 440 of 8 June 1990 concerning consequential right remuneration

(i) Equal remuneration

(c) Equal remuneration

A. Remuneration 38 45 13

It pays to try

No one can die before his appointed term except in accordance with the law of God. And to him who desires a reward in this world, We shall give it and to him who desires a reward in the life to come, We shall do that. We shall certainly reward those who are grateful.

And no soul can die except by Allah s command a time has been appointed for each whoever desires the rewards of this world, We bestow upon him from it and whoever desires the reward of the Hereafter, We bestow upon him from it and We shall soon reward the thankful.

It is not given to any soul to die, save by the leave of God, at an appointed time. Whoso desires the reward of this world, We will give him of this and whoso desires the reward of the other world, We will give him of that and We will recompense the thankful.

It is not Possible for any person to die except by Allah's command at a term recorded. And whosoever desireth the reward of the world, We vouchsafe unto him thereof. and whosoever desireth the reward of the Hereafter, We vouchsafe unto him thereof. And anon will we recompense the grateful.

And no person can ever die except by Allah's Leave and at an appointed term. And whoever desires a reward in (this) world, We shall give him of it and whoever desires a reward in the Hereafter, We shall give him thereof. And We shall reward the grateful

No soul can die except by God s leave, at a predetermined time. Whoever desires the reward of the world, We will give him some of it and whoever desires the reward of the Hereafter, We will give him some of it and We will reward the appreciative.

It is not given to any soul to die except with the leave of Allah, and at an appointed time. And he who desires his reward in this world, We shall grant him the reward of this world and he who desires the reward of the Other World, We shall grant him the reward of the Other World. And soon shall We reward the ones who are grateful.

No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.

No soul may die except by Allah s leave, at an appointed time. Whoever desires the reward of this world, We will give him of it and whoever desires the reward of the Hereafter, We will give him of it and soon We will reward the grateful.

It is not for any soul to die except by the permission of Allah a postponed book and he who desires the reward of this world, We shall give him of it, and he who desires the reward of the Everlasting Life, We shall give him of it. And We will recompense the thankful.

And it is not possible for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world We will give him thereof and whoever desires the reward of the Hereafter We will give him thereof. And we will reward the grateful.

No one can die without the permission of God. This is a written decree of the appointed term for life. We shall give worldly gains to whoever wants them. Those who want rewards in the life hereafter will also receive them. We reward those who give thanks.

And a soul will not die but with the permission of Allah the term is fixed and whoever desires the reward of this world, I shall give him of it, and whoever desires the reward of the hereafter I shall give him of it, and I will reward the grateful.

No soul shall die except with God's permission and at an appointed time. And if one desires the rewards of this world, We shall grant it to him and if one desires the rewards of the life to come, We shall grant it to him. We will reward the grateful.

Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.

While the report recommended that the right to equal pay for work of equal value be moved to the Employment Standards Act, the Government's preference is to maintain the current protection in human rights legislation, which provides protection for equal pay for similar or substantially similar work.

UNPAID FAMILY WORKER

Wages boards Remuneration tribunals

Remuneration tribunals

(iii) reward for the salvage of the ship,

(c) Compensation and classification

it's like sleep and I'm paid for it

Yes, a wellpaid one.

Whoever does good will receive better than what he has done and whoever does ill shall be requited but to the extent of what he does.

This in truth is your recompense, and acceptance of your endeavours.

Whoever brings virtue, for him is better than it and whoever brings evil so those who commit evil will not be repaid except to the extent of their deeds.

It will be said to them, This is your reward indeed your efforts have been appreciated.

Whoso brings a good deed shall have better than it and whoso brings an evil deed those who have done evil deeds shall only be recompensed for that they were doing.

Behold, this is a recompense for you, and your striving is thanked.'